CORNELL UNIVERSITY LIBRARY GIFT OF W. F. Willcox Cornell University Library LA226 .V39 1918 The hi olin 1924 032 695 557 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924032695557 THE HIGHER LEARNING IN AMERICA BOOKS BY THORSTEIN VEBLEN THE THEORY OE- THE LEISURE CLASS THE THEORY OF BUSINESS ENTERPRISE THE INSTINCT OP WORKMANSHIP IMPERIAL GERMANY AND THE INDUSTRIAL REVOLUTION THE NATURE OF PEACE AND THE TERMS OF ITS PERPETUATION THE HIGHER LEARNING IN AMERICA THE HIGHER LEARNING IN AMERICA A MEMORANDUM ON THE CONDUCT OF UNIVERSITIES BY BUSINESS MEN BY THORSTEIN VEBLEN NEW YORK B. W. HUEBSCtI MCMXVIII COPYRIGHT, 1918, BY B. W. HUBBSCH FBINTIO IN C. 8. A. PREFACE It is something more than a dozen years since the fol- lowing observations on American academic life were first assembled in written form. In the meantime changes of one kind and another have occurred, although not such as to alter the course of policy which has guided Ameri- can universities. Lines of policy which were once con- sidered to be tentative and provisional have since then passed into settled usage. This altered and more stable state of the subject matter has permitted a revision to avoid detailed documentation of matters that have be- come commonplace, with some resulting economy of space and argument. But, unhappily, revision and abridg- ment carries its own penalties, in the way of a more fragmentary presentation and a more repetitious conduct of the argument ; so that it becomes necessary to bespeak a degree of indulgence on that ground. Unhappily, this is not all that seems necessary to plead in extenuation of recurrent infirmities. Circumstances, chiefly of a personal incidence, have repeatedly delayed publication beyond what the run of events at large would have indicated as a propitious date ; and the same circum- stances have also enjoined a severer and more repressive curtailment in the available data. It may not be out of place, therefore, to indicate in the most summary fashion what has been the nature of these fortuitous hindrances. In its earlier formulation, the argument necessarily drew largely on first-hand observation of the conduct of affairs at Chicago, under the administration of its first vi Preface president. As is well known, the first president's share in the management of the university was intimate, mas- terful and pervasive, in a very high degree ; so much so that no secure line of demarcation could be drawn be- tween the administration's policy and the president's per- sonal ruling. It is true, salient features of academic policy which many observers at that time were inclined to credit to the proclivities of Chicago's first president, have in the later course of things proved to belong to the impersonal essence of the case ; having been approved by the members of the craft, and so having passed into general usage without abatement. Yet, at the time, the share of the Great Pioneer in reshaping American aca- demic policy could scarcely have beeti handled in a de- tached way, as an impersonal phenomenon of the unfold- ing historical sequence. The personal note was, in fact, very greatly in evidence. And just then, presently, that Strong Man's life was brought to a close. So that it would unavoidably have seemed a breach of decorum to let these observations seek a hearing at that time, even after any practicable revision and excision which filial piety would enjoin. Under the rule of Nihil nisi bonum, there seemed noth- ing for it but a large reticence. But swiftly, with the passage of years, events proved that much of what had appeared to be personal to the Great Pioneer was in reality intrinsic to the historical movement; so that the innovations presently lost their personal colour, and so went impersonally to augment the grand total of human achievement at large. Meanwhile general interest in the topic had nowise abated. Indeed, discussion of the academic situation was running high and in large volume, and much of it was taking such a turn — controversial, reproachful, hortatory, acrimonious Preface vii — that anything in the way of a temperate survey should presumably have been altogether timely. But fortuitous circumstances again intervened, such as made it seem the part of insight and sobriety again to defer publication, until the colour of an irrelevant per- sonal equation should again have had time to fade into the background. With the further passage of time, it is hoped that no fortuitous shadow will now cloud the issue in any such degree as to detract at all sensibly from what- ever value this account of events and their causes may have. This allusion to incidents which have no material bear- ing on the inquiry may tolerantly be allowed, as going to account for a sparing use of local information and, it is hoped, to extenuate a degree of reserve and reticence touching divers intimate details of executive policy. It goes without saying that the many books, papers and addresses brought out on the academic situation have had their share in shaping the essay. More particularly have these various expressions of opinion and concern made it possible to take many things for granted, as matter of common notoriety, that would have appeared to require documentation a dozen or fifteen years ago, as lying at that time still in the field of surmise and fore- cast. Much, perhaps the greater bulk, of the printed matter issued on this head in the interval has, it is true, been of a hortatory or eloquently optimistic nature, and may therefore be left on one side. But the academic situation has also been receiving some considerable at- tention with a view to getting an insight into what is going forward. One and another of these writers to whom the present essay is in debt will be found referred to by name in the pages which more particularly lean on viii Preface their support; and the like is true for various utterances by men in authoritji^ that have been drawn on for illus-. trative expressions. But a narrow scrutiny would doubt- less make it appear that the unacknowledged indebted- ness greatly exceeds what so is accredited and accounted for. That such is the case must not be taken as show- ing intentional neglect of the due courtesies. March 1916. In the course of the past two years, while the manu- script has been lying in wait for the printer, a new situ- ation has been forcing itself on the attention of men who continue to take an interest in the universities. On this provocation a few paragraphs have been added, at the end of the introductory chapter. Otherwise there ap- pears to be no call for a change in the general argu- ment, and it has not been disturbed since the earlier date, which is accordingly left as it stands. June 1918. CONTENTS CHAPTER I PAGE Introductory i CHAPTER II The Governing Boards 59 CHAPTER III The Academic Administration 85 CHAPTER IV Academic Prestige and the Material Equipment . 135 CHAPTER V The Academic Personnel , ., . 148 CHAPTER VI The Portion' of the Scientist ......... 170 CHAPTER VII Vocational Training .191 CHAPTER VIII Summary and Trial Balance . 219 THE HIGHER LEARNING IN AMERICA CHAPTER I Introductory: The Place of the University IN MoDEfiN Life In any known civilization there will be found some*laBBg wt-^he- ^ w ay-ai esoteric knowledge. This body of knowl- edge will vary characteristically from one culture to an- other, differing both in content and in respect of the canons of truth and reality relied on by its adepts. But there is this commpn trait running through all civiliza- tions, as touches this range oi/esoteric knowledge^that it is in all cases held, more or lesS closely, in the keeping of a select body of adepts or specialists — scientists, scholars, savants, clerks, priests, shamans, medicinemen — whatever designation may best fit the given case. In the apprehension of the given society within which any such body of knowledge is found it will also be found that the knowledge in question is rated as an article of great intrinsic value, in some way a matter of more substantiaTaSHsequence than any or all of the material achievements or possessions of the community. It may take shape as a system of magic or of religious beliefs, of mythology, theology, philosophy or science. But whatever shape it falls into in the given case, it I 2 The Higher Learning makes up the substantial core of the civilization in which it is found, and it is felt to give character and distinction to that civilization. In the apprehension of the group in whose Hfe and esteem it lives and takes effect, this esoteric knowledge is taken to embody a systematization of fundamental and eternal truth; although it is evident to any outsider that it will take its character and its scope and method from the habits of life of the group, from the institutions with which it is bound in a web of give and take. Such is manifestly the case in all the historic phases of civiliza- tion, as well as in all those contemporary cultures that are sufficiently remote from our everyday interests to admit of their being seen in adequate perspective. A passably dispassionate inquiry into the place which modern learn- ing holds in modern civilization will show that such is also the case of this latest, and in the mind of its keepers the most mature, system of knowledge. It should by no means be an insuperably difficult matter to show that this " higher learning " of the modern world, the current body of science and scholarship, also holds its place on such a tenure of use and wont, that it has grown and shifted in point of content, aims and methods in response to the changes in habits of life that have passed over the Western peoples during the period of its growth and ascendancy. Nor should it be embarrassingly difficult to reach the persuasion that this process of change and supersession in the scope and method of knowledge is still effectually at work, in a like response to institutional changes that still are incontinently going forward.^ To the adepts who are occupied with this esoteric lAn inquiry of this kind has been attempted elsewhere: Cf. The Instinct of Workmanship, chapter vii, pp. 321-340; "The Place of Science in Modern Civilisation," /4werico» Journal of Introductory 3 knowledge, the scientists and scholars on whom its keep- ing devolves, the matter will of course not appear in just that light; more particularly so far as regards that special segment of the field of knowledge with the keep- ing and cultivation of which they may, each and several, be occupied. They are, each and several, engaged on the perfecting and conservation of a special line of in- quiry, the_objectiye_end^ of which, in the view of its adepts, will necessarily be the final and irreducible truth as touches matters within its scope. But, seen in per- spective, these adepts are themselves to be taken as crea- tures of habit, creatures of that particular manner of group life out of which their preconceptions in matters of knowledge, and the manner of their interest in the run of inquiry, have sprung. So that the terms of finality that will satisfy the adepts are also a consequence of habituation, and they are to be taken as conclusive only because and in so far as they are consonant with the discipline of habituation enforced by that manner of group life that has induced in these adepts their par- ticular frame of mind. Perhaps at a farther remove than many other current phenomena, but none the less effectually for that, the fciigher learning takes its character from the manner of ■life enforced on the group by the circumstances in which 'it is placed. These constraining circumstances that sol condition the scope and method of learning are primarily, and perhaps most cogently, the conditions imposed by the state of the industrial arts, the technological sihia- tion; but in the second place, and scarcely less exacting in detail, the received scheme of use and wont in its Sociology, Vol. XI (March, 1906), pp. 585-609; "The Evolution of the Scientific Point of View," University of California Chroni- cle (1908), Vol. X, No. 4, pp. 39S-416. 4 The Higher Learning other bearings has its effect in shaping the scheme of knowledge, both as to its content and as touches the norms and methods of its organization. Distinctive and dominant among the constituent factors of "this current scheme of use and wont is the p ursuit of bus iness, with the outlook and predilectionswhich that pursuit implies. Therefore any inquiry into the efifect which recent insti- tutional changes may have upon the pursuit of the higher learning will necessarily be taken up in a peculiar de- gree with the consequnces which an habitual pursuit of business in modern times has had for the ideals, aims and methods of the scholars and schools devoted to the higher learning. The Higher Learning as currently cultivated by the scholars and scientists of the Western civilization diflfers not generically from the esoteric k nowledge purveyed by specialists in other civilizations, elsewhere and in other times. It engages the same general range of apti- tudes and capacities, meets the same range of human wants, and grows out of the same impulsive propensi^ ties of human-Jiature. Its scope anHlnetlKKt'afe different from what has seemed good in other cultural situations, and its tenets and canons are so far peculiar as to give it a specific character different from these others; but in the main this specific character is due to a different distribution of emphasis among the same general range of native gifts that have always driven men to the pur- suit of knowledge. The stress falls in a somewhat obvi- ously different way among the canons of reality by re- course to which men systematize and verify the knowl- edge gained; which is in its turn due to the different habituation to which civilized men are subjected, as contrasted with the discipline exercised by other and earlier cultures. Introductory 5 In point of its genesis and growth any system of knowl- edge may confidently be run back, in the main, to the initiative and bias afforded by two certain impulsive traits of human nature : an Idle Curiosity, and the Instinct of Workmanship.^ In this generic trait the modern learning does not de- part from the rule that holds for the common run. Men instinctivel y seek knowledge, and value it. The fact of this proclivity is well summed up in saying that men are by native gift actuated with an idle curiosity, — " idle " in the sense that a knowledge of things is sought, apart from any ulterior use of the knowledge so gained.^ This, of course, does not imply that the knowledge so gained will not be turned to practical account. In point of fact, although the fact is not greatly relevant to the inquiry here in hand, the native proclivity here spoken of as the in- stinct of workmanship will unavoidably incline men to turn to account, in a system of ways and means, whatever knowledge so becomes available. But the instinct of workmanship has also another and more pertinent bearing in these premises, in that it affords the norms, or the scheme of criteria and canons of verity, according to which the ascertained facts will be construed and con- nected up in a body of systematic knowledge. Yet the sense of workmanship takes effect by recourse to divers expedients and reaches its ends by recourse to varying principles, according as the habituation of workday life has enforced one or another scheme of interpretation for the facts with which it has to deal. 1 Cf. The Instinct of Workmanship and the State of the In- dustrial Arts, ch. i and pp. 39-45, 52-62, 84-89. 2 In the crude surmises of the pioneers in pragmatism this proposition was implicitly denied; in their later and more ad- visedly formulated positions the expositors of pragmatism have made their peace with it. 6 The Higher Learning J The habits of thought induced by workday life impose /themselves as ruling principles that govern the quest of \knowledge ; it will therefore be the habits of thought en- forced by the current technological scheme that will have most (or most immediately) to say in the current sys- tematization of facts. The working logic of the current state of the industrial arts will necessarily insinuate itself as the logical scheme which must, of course, effectually govern the interpretation and generalizations of fact in all their commonplace relations. But the current state of the industrial arts is not all that conditions workmanship. Under any given igstijiitienal situation, — and the modem scheme of use and wont, law and order, is no exception, — workmanship is held to a more or less exacting conformity to several tests and standards that are not intrinsic to the state of the industrial arts, even if they are not alien to it; such as the requirements imposed by the current system of ownership and pecuniary values. These pecuniary con- ditions that impose themselves on the processes of indus- try and on the conduct of life, together with the pecuniary accountancy that goes with them — the price system — have much to say in the guidance and limitatioris of work- manship. And when and in so far as the habituation so enforced in the traffic of workday life goes into effect as a scheme- of logic governing the quest of knowledge, such principles as have by habit found acceptance as being conventionally salutary and conclusive in the pecuniary conduct of affairs will necessarily leave their mark on the ideals, aims, methods and standards of science and scholarship. More particularly, those principles and standards of organization, control and achievement, that have been accepted as an habitual matter of course in the conduct of business will, by force of habit, in good part reassert themselves as indispensable and conclusive Introductory 7 in the conduct of the affairs of learning. While it re- mains true that the bias of workmanship continues to guide the quest of knowledge, under the conditions im- posed by modern institutions it will not be the naive con- ceptions of primitive workmanship that will shape the framework of the modern system of learning; but rather the preconceptions of that disciplined workmanship that has been instructed in the logic of the modern technology and sophisticated with much experience in a civilization in whose scheme of life pecuniary canons are definitive. The modern technology is of an impersonal, matter-of- fact character in an unexampled degree, and the account- ancy of modern business management is also of an ex- tremely dispassionate and impartially exacting, nature. It results that the modern learning is of a similarly matter- of-fact, mechanistic complexion, and that it similarly leans on statisticallyQ ispassionate tests and formulations. Whereas it may fairly be said that the personal equation once — in the days of scholastic learning — was the ceil- tral and decisive factor in the systematization of knowl- edge, it is equally fair to say that in later time no effort is spared to eliminate all bias of personality from the tech- nique or the results of science or scholarship. It is the " dry light of science " that is always in request, and great -pains is taken to exclude all color of sentimentality. Yet this highly sterilized, germ-proof system of knowl- edge, kept in a cool, dry place, commands the affection of modern civilized mankind no less unconditionally, with no more afterthought of an extraneous sanction, than once did the highly personalized mythological and philo- sophical constructions and interpretations that had the vogue in the days of the schoolmen. \ Through all the mutations that have passed over thSs quest of knowledge, from its beginnings in puerile m)^ 8 The Higher Learning and magic to its (provisional) consummation in the " exact " sciences of the current fashion, any attentive scrutiny will find that the driving force has consistently been of the same kind, traceable to the same proclivity of human nature. In so far as it may fairly be accounted esoteric knowledge, or a " higher learning," all this enter- prise is actuate^ by an idle curiosity, a disinterested pro- clivity to gain a knowledge of things and to reduce this knowledge to a comprehensible system. The objective end is a theoretical organization, a logical articulation of things known, the lines of which must not be deflected by any consideration of expediency or convenience, but must run true to the canons of reality accepted at the time. These canons of reality, or of verity, have varied from time to time, have in fact varied incontinently with the passage of time and the mutations of experience. As the fashions of modern time have come on, particularly the later phases of modern life, the experience that so has shaped and reshaped the canons of verity for the use of inquiring minds has fallen more and more into the lines of mechanical articulation and has expressed itself ever more unreservedly in terms of mechanical stress. Con- comitantly the canons of reality have taken on a mechan- istic complexion, to the neglect and progressive disuse of all tests and standards of a more genial sort; until in the off-hand apprehension of modern men, " reality " comes near being identified with mechanical fact, and " verifica- tion" is taken to mean a formulation in mechanical terms. But the final test of this reality about which the inquiries of modern men so turn is not the test of mechanical serv- iceability for human use, but only of mechanistically effectual matter-of-fact. ' So it has come about that modern civilization is in a Introductory 9 very special degree a culture of the intellectual powers, in the narrower sense of the term, as contrasted with the emotional traits of human nature. Its achievements and chief merits are found in this field of learning, and its chief defects elsewhere. And it is on its achievements in this domain of detached and dispj^sionate knowledge that modern civilized mankind most ingenuously plumes itself and confidently rests its hopes. The more emo- tional and spiritual virtues that once held the first place have been overshadowed by the increasing consideration given to proficiency in matter-of-fact knowledge. As prime movers in the tide of civilized life, these senti- mental movements of the human spirit belong in the past, — at least such is the self-complacent avowal of the mod- ern spokesmen of culture. The modern technology, andr* the mechanistic conception of things that goes with that technology, are alien to the spirit of the " Old Order." The Church, the court, the camp, the drawing-room, where these elder and perhaps nobler virtues had their laboratory and playground, have grown weedy and gone to seed. Much of the apparatus of the old order, with the good old way, still stands over in a state of decent re- pair, and the sentimentally reminiscent endeavors of cer- tain spiritual " hold-overs " still lend this apparatus of archaism something of a galvanic life. But that power of aspiration that once surged full and hot in the cults of faith, fashion, sentiment, exploit, and honor, now at its best comes to such a head as it may in the concerted adula- tion of matter-of-fact. This esoteric knowledge of matter-of-fact has come to be accepted as something worth while in its own right, a sel f le gitimating end of endeavor in itself, apart from any bearing it may have on the glory of God or the good of man. Men have, no doubt, always been possessed of a 1 6 The Higher Learning more or less urgent propensity to inquire into the nature of things, beyond the serviceabiHty of any knowledge so gained, and have always been given to seeking curious explanations of things at large. The idle curiosity is a native trait of the race. But in past times such a disin- /terested pursuit of unprofitable knowledge has, by and large, not been freely avowed as a legitimate end of en- deavour ; or such has at any rate been the state of the case through that later segment of history which students com- monly take account of. A quest of knowledge has overtly been rated as meritorious, or even blameless, only in so far as it has appeared to serve the ends of one or another of the practical interests that have from time to time occupied men's attention. But latterly, during the past few generations, this learning has so far become an avowed " end in itself " that " the increase and diffusion of knowledge among men " is now freely rated as the most humane and meritorious work to be taken care of by any enlightened community or any public-spirited friend of civilization. The expediency of such " increase and diffusion " is no longer held in doubt, because it has ceased to be a question of expediency among the enlightened nations, being itself the consummation upon which, in the apprehension of civilized men, the advance of culture must converge. Such has come to be the long-term commonsense judg- ment of enlightened public opinion. A settled presump- tion to some such effect has found lodgment as a common- place conviction in the popular mind, in much the same measure and in much the same period of time as the cur- rent body of systematic knowledge has taken on the character of matter of fact. For good or ill, civilized men have come to hold that this matter-of-fact knowl- edge of things is the only end in life that indubitably justi- Introductory 1 1 fies itself. So that nothing more irretrievably shameful could overtake modern civilization than the miscarriage of this modern learning, which is the most valued spiritual asset of civilized mankind. The truth of this view is borne out by the professions even of those lieutenants of the powers of darkness who are straining to lay waste and debauch the peoples of Christendom. In high-pitched concert they all swear by the name of a " culture " whose sole inalienable asset is this same intellectual mastery of matters of fact. At the same time it is only by drawing on the resources of this matter-of-fact knowledge that the protagonists of reac- tion are able to carry on their campaign of debauchery and desolation. Other interests that have once been held in higher esteem appear by comparison to have fallen into abeyance, — religious devotion, political prestige, fighting capacity, gentility, pecuniary distinction, profuse consumption of goods. But it is only by comparison with the higher value given to this enterprise of the intellect that such other interests appear to have lost ground. These and the like have fallen into relative disesteem, as being sordid and insubstantial by comparison. Not that these " lower " human interests, answering to the " lower " ranges of human intellect, have fallen into neglect; it is only that they have come to be accounted " lower," as contrasted with the quest of knowledge; and it is only on sober second thought, and perhaps only for the ephemeral present, that they are so accounted by the common run of civilized mankind. Men still are in sufficiently hot pursuit of all these time-worn amenities, and each for himself is, in point of fact, more than likely to make the pursuit of such self-seeking ends the burden 12 The Higher Learning of his life; but on a dispassionate rating, and under the corrective of deliberate avowal, it will appear that none of these commend themselves as intrinsically worth while at large. At the best they are rated as expedient conces- sions to human infirmity or as measures of defense against human perversity and the outrages of fortune. The last resort of the apologists for these more sordid endeavours is the plea that only by this means can the ulterior ends of a civilization of intelligence be served. The argument may fairly be paraphrased to the effect that in order to serve God in the end, we must all be ready to serve the Devil in the meantime. It is always possible, of course, that this pre-eminence of intellectual enterprise in the civilization of the West- ern peoples is a transient episode ; that it may eventually — perhaps even precipitately, with the next impending turn in the fortunes of this civilization — again be rele- gated to a secondary place in the scheme of things and become only an instrumentality in the service of some dominant aim or impulse, such as a vainglorious patriot- ism, or dynastic politics, or the breeding of a commercial aristocracy. More than one of the nations of Europe have moved so far in this matter already as to place the primacy of science and scholarship in doubt as against warlike ambitions; and the aspirations of the American /Community appear to be divided — between patriotism in / the service of the captains of war, and commerce in the ! service of the captains of finance. But hitherto the "spokesmen of any such cultural reversion are careful to declare a perfunctory faith in that civilization of disinter- ested intellectual achievement which they are endeavour- ing to suborn to their several ends. That Such pro formm declarations are found necessary argues that the faith in Introductory 13 a civilization of intelligence is still so far intact as to re- quire all reactionaries to make their peace with it. Meantime the easy matter-of-course presumption that such a civilization of intelligence justifies itself goes to argue that the current bias which so comes to expression will be the outcome of a secure and protracted experience. What underlies and has brought on this bent in the temper of the civilized peoples is a somewhat intricate question of institutional growth, and can not be gone into here; but the gradual shifting of this matter-of-fact outlook into the primacy among the ideals of modern Christendom is sufficiently evident in point of fact, to any attentive stu- dent of modern times. Conceivably, there may come an abrupt term to its paramount vogue, through some precip- itate sweep of circumstances; but it did not come in by anything like the sudden intrusion of a new invention in ideals — after the fashion of a religious conversion — nor by the incursion of a hitherto alien element into the current scheme of life, but rather by force of a gradual and unintended, scarcely perceptible, shifting of emphasis between the several cultural factors that conjointly go to make up the working scheme of things. Along with this shifting of matter-of-fact knowledge into the foreground among the ideals of civilized life, there has also gone on a similarly unpremeditated change in the attitude of those persons and establishments that have to do with this learning, as well as in the rating accorded them by the community at large. Again it is a njatter of institutional growth, of self-wrought changes in the scheme of use and wont ; and here as in other cases of institutional growth and displacement, the changes have gone forward for the most part blindly, by impulse, with- out much foreknowledge of any ulterior consequences to which such a sequence of change might be said to tend. 14 The Higher Learning It is only after the new growth of use and wont has taken eiifect in an altered range of principles and stan- dards, that its direction and ulterior consequences can be appreciated with any degree of confidence. But this development that has thrown up matter-of-fact knowl- edge into its place of paramount value for modern culture has in a peculiar degree been unintended and unforeseen ; the like applies to the case of the schools and the person- nel involved; and in a peculiar degree the drift and bear- ing of these changes have also not been appreciated while they have been going forward, doubtless because it has all been a peculiarly unprecedented phenomenon and a wholly undesigned drift of habituation. History records nothing that is fairly comparable. No era in the historic past has set a pattern for guidance in this matter, and the experience of none of the peoples of history affords a clue by which to have judged beforehand of the probable course and outcome of this specifically modern and occi- dental phase of culture. Some slight beginnings and excursions in the way of a cultivation of matter-of-fact learning there may have been, now and again, among the many shifting systems of esoteric lore that have claimed attention here and there, early and late ; and these need by no means be ac- counted negligible. But they have on the whole come to nothing much better than broken excursions, as seen from the point of view of the latterday higher learning, and they have brought into bearing nothing appreciable in the way of establishments designed without afterthought to further the advance of disinterested knowledge. Any- thing like a cultural era that avowedly takes such a quest of knowledge as its chief and distinctive characteristic is not known to history. From this isolated state of the case it follows, unfortunately, that this modern phase is' Introductory 15 to be studied only in its own light ; and since the sequence of development has hitherto reached no secure consumma- tion or conclusion, there is also much room for conflicting opinions as to its presumptive or legitimate outcome, or even as to its present drift. II But notorious facts make this much plain, that civilized mankind looks to this quest of matter-of-fact knowledge as its most substantial asset and its most valued achieve- ment, — in so far as any consensus of appreciation or of aspirations is to be found among civilized mankind ; and there is no similar consensus bearing on any other feature of that scheme of life that characterizes modern civiliza- tion. It is similarly beyond dispute that men look to the modern system of schools and related establishments of learning for the furtherance and conservation of this in- tellectual enterprise. And among the various items of this equipment the modern university is, by tradition, more closely identified with the quest of knowledge than any other. It stands in a unique and peculiarly intimate relation to this intellectual enterprise. At least such is the, current apprehension of the university's work. The university is the only accepted institution of the modern culture on which the quest of knowledge unquestionably devolves; and the visible drift of circumstances as well as of public sentiment runs also to making this the only un- questioned duty incumbent on the university. It is true, many other lines of work, and of endeavor that ;nay not fairly be called work, are undertaken by schools of university grade ; and also, many other schools that call themselves " universities " will have substantially nothing to do with the higher learning. But each and 1 6 The Higher Learning several of these other lines of endeavor, into which the universities allow themselves to be drawn, are open to question. Their legitimacy remains an open question in spite of the interested arguments of their spokesmen, who advocate the partial submergence of the university in such enterprises as professional training, undergraduate in- struction, supervision and guidance of the secondary school system, edification of the unlearned by " university extension " and similar excursions into the field of public amusement, training of secondary school teachers, en- couragement of amateurs by " correspondence," etc. What and how much of these extraneous activities the university should allow itself is a matter on which there is no general agreement even among those whose inclina- tions go far in that direction; but what is taken for granted throughout all this advocacy of outlying detail is the secure premise that the university is in the first place a seminary of the higher learning, and that no school can make good its pretensions to university standing except by proving its fitness in this respect.^ The conservation and advancement of the higher learn- ing involves two lines of work, distinct but closely bound together: (a) scientific and scholarly inquiry, and (b) the instruction of students.' The former of these is pri- mary and indispensable. It is this work of intellectual enterprise that gives its character to the university and 1 The essential function of the university is to bring togeth^ for the transmission of experience and impulse, the sages of the passing and the picked youths of the coming generation. By the extent and fulness with which they establish these social con- tacts, and thus transmit the wave of cumulative experience and idealist impulse — the real sources of moral and intellectual progress — the universities are to be judged. — Victor Branfori Interpretations and Forecasts, ch. VI. " The Present as a Transi* tion," p. 288. * Cf. Geo. T. Ladd, University Control, p. 349. Introductory 17 marks it off from the lower schools. The work of teach- ing[.BrSE grly belongs in the university only because ari aTn ' so fjr_as ^it incites and facilitates the university man 's work of inquiry, — and the extent to which such teaching furthers the work of inquiry is scarcely to be appreciated without a somewhat extended experience. By and large, there are but few and inconsequential exceptions to the rule that teaching, as a concomitant of investigation, is I distinctly advantageous to the investigator; particularly I in so far as his work is of the nature of theoretical in- quiry. The instruction necessarily involved in univer- sity work, therefore, is only such as can readily be com- bined with the work of inquiry, at the same time that it goes directly to further the higher learning in that it trains the incoming generation of scholars and scientists for the further pursuit of knowledge. Training for other pur- poses is necessarily of a different kind and is best done elsewhere; and it does not become university work by calling it so and imposing its burden on the men and equipment whose only concern should be the higher learn- ing. University teaching, having a particular and special purpose — the pursuit of knowledge — it has also a par- ticular and special character, such as to differentiate it from other teaching and at the same time leave it rela- tively in,effective for other purposes. Its aim is to equip the student for the work of inquiry, not to give him facil- ity in that conduct of affairs that turns such knowledge to "practical account." Hence the instruc tion th at falls > legitimately under- the-hand.of~the7university^maji_is^ ' necess arily subsidiary and inridental tn the_work oiUn.- I, quiry, and it can effectually be carried on only by such a a teacRer as is himself occupied with the scrutiny of what knowledge is already in hand and with pushing the inquiry 1 8 The Higher Learning to further gains. And it can be carried on by such a teacher only by drawing his students into his own work of inquiry. Thgjtudent's relation to his teac her nec essarily becomes that of^STapprentjce^tcThis master, rather than that^fTpupilToTnTschoolmaster. - A universityls a body oflnature scholars and scientists, the " faculty," — with whatever plant and other equipment may incidentally serve as appliances for their work in any given case. The necessary material equipment may un- der modern conditions be very considerable, as may also the number of care-takers, assistants, etc. ; but all that is not the university, but merely its equipment. And the university man's work is the pursuit of knowledge, to- gether with whatever advisory sur\'eillance and guidance he may consistently afford such students as are entering on the career of learning at a point where his outlook and methods of work may be of effect for them. No man whose energies are not habitually bent on increasing and proving up the domain of learning belongs legitimately on the university staff. Th^jiniversity_man^, properly, a 'student,jiQt__a^jchooImaster. Such is the unrnisfeikaHiK, drift of sentiment and professed endeavour, in so far as it is guided by the cultural aspirations of civilized mankind' rather than by the emulative strategy of individuals seek- ing their own preferment.^ iCf., e.g., J. McKeen Cattell, University Control, Part III, ch. v., " Concerning the American University." " The university is those who teach and those who learn and the work they do." " The university is its men and their work. But certain exter- nals are necessary or at least usual — buildings and equipment' a president and trustees." The papers by other writers associated with Mr. Cattell in this volume run to the same effect whenever they touch the samt topic; and, indeed, it would be difficult to find a deliberate ex- pression to the contrary among men entitled to speak in these premises. [Footnote continued on p. 19.] j Introductory 19 All this, of course, implies no undervaluing of the work of those men who aim to prepare the youth for cit- izenship and a practical career, '•'t is only a question of distinguishing between things tlTat belong apart. The scientist and the scholar on the one hand, and the school- -master on the other hand, both belong within the later growth of civilization; but a differentiation of the two classes, and a division of their work, is indispensable if they are to do their work as it should be done, and as the modern community thoughtfully intends that it should be done. And while such a division of labour has hitherto not been carried through with any degree of consistency, it is at least under way, and there is nothing but the pre- sumption of outworn usage that continues to hold the two lines of work together, to the detriment of both ; backed, it is true, by ambitions of self-aggrandizement on the part of many schools and many of their directorates. The schoolmaster and his work may be equally, or more, valuable to the community at large — presumably more rather than less — but in so far as his chief interest is of the pedagogical sort his place is not in the university. Exposition, instruction and drill belong in the secondary and professional schools. The consistent aim there is, and should be, to instruct, to inculcate a knowledge of results, and to give the pupil a working facility in applying it On the university level such information and training ' is (should be) incidental to the work of research. The ' university man is almost unavoidably a teacher, by precept , and example, but he can not without detriment to his work as scientist or scholar serve as a taskmaster or a vehicle 1 t It may be in place to add here that the volume referred to, I on University Control, has been had in mind throughtout the fol- 1) lowing analysis and has served as ground and material for much of the argument 20 The Higher Learning of indoctrination. The student who comes up to the uni- versity for the pursuit of knowledge is expected to know what he wants and to want it, without compulsion. If he falls short in these respects, if he has not the requisite interest and initiative, it is his own misfortune, not the fault of his teacher. What he has a legitimate claim to is an opportunity for such personal contact and guidance as will give him familiarity with the ways and means of the higher learning, — any information imparted to him being incidental to this main work of habituation. He gets a chance to make himself a scholar, and what he will do with his opportunities in this way lies in his own discretion. The difference between the modern university and the lower and professional schools is broad and simple ; not so much a difference of degree as of kind. There is no difficulty about apprehending or appreciating this differ- ence ; the dispute turns not on the practicability of distin- guishing between the two, but on the desirability of letting such a distinction go into effect. It is a controversy be- tween those who wish to hold fast that which once was good and those who look to make use of the means in hand for new ends and meet new exigencies. The lower schools (including the professional schools) are, in the ideal scheme, designed to fit the incoming gen- eration for civil life; they are therefore occupied with instilling such knowledge and habits as will make their' ^pupils fit citizens of the world in whatever position in the fabric of workday life they may fall. The university on the other hand is specialized to fit men for a life of science and scholarship; and it is accordingly concerned with such discipline only as will give efficiency in the pursuit of knowledge and fit its students for the increase and diffusion of learning. It follows that while the lower Introductory 2i schools necessarily take over the surveillance of their pupils' everyday life, and exercise a large measure of authority and responsible interference in that behalf, the university assumes (or should assume) no responsibility for its students' fortunes in the moral, religious, pecuni- ary, domestic, or hygienic respect. ■'' Doubtless the larger and more serious responsibility in the educational system belongs not to the university but to the lower and professional schools. Citizenship is a larger and more substantial category than scholarship; and the furtherance of civilized life is a larger and more serious interest than the pursuit of knowledge for its own idle sake. But the proportions which the quest of knowledge is latterly assuming in the scheme of civilized life require that the establishments to which this interest is committed should not be charged with extraneous du- ties; particularly not with extraneous matters that are themselves of such grave consequence as this training for citizenship and practical affairs. These are too serious a range of duties to be taken care of as a side-issue, by a seminary of learning, the members of whose faculty, if they are fit for their own special work, are not men of affairs or adepts in worldly wisdom. Ill In point of historical pedigree the American universi- ties are of another derivation than their European coun- terpart; although the difference in this respect is not so sharp a matter of contrast as might be assumed at first sight. The European (Continental) universities appear to have been founded, originally, to meet the needs of professional training, more particularly theological (and philosophical) training in the earlier times. The Amer- 22 The Higher Learning ican universities are, historically, an outgrowth of the American college; and the latter was installed, in its be- ginnings, largely as a means of professional training; chiefly training for Divinity, secondarily for the calling of the schoolmaster. But in neither case, neither in that of the European university nor in that of the American Col- lege, was this early vocational aim of the schools allowed to decide their character in the long run, nor to circum- scribe the lines of their later growth. In both cases, somewhat alike, the two groups of schools came to their mature development, in the nineteenth century, as estab- lishments occupied with disinterested learning, given over to the pursuit of intellectual enterprise, rather than as seminaries for training of a vocational kind. They still had a vocational value, no doubt, and the vocational needs of their students need not have been absent from the con- siderations that guided their directorates. It would par- ticularly be found that the (clerical) directorates of the American colleges had more than half an eye to the needs of Divinity even at so late a date as when, in the third quarter of the century, the complexion of the American college situation began seriously to change. It is from this period — from the era of the Civil War and the Reconstruction — that the changes set in which have re- shaped the academic situation in America. At this era, some half a century ago, the American college was, or was at least presumed to be, given over to disinterested instruction, not specialized with a voca- tional, or even a denominational, bias. It was coming to take its place as the superior or crowning member, a sort of capstone, of the system of public instruction. The life- history of any one of the state universities whose early period of growth runs across this era will readily show the effectual guidance of such an ideal of a college, as a Introductory 23 superior and definitive member in a school system de- signed to afford an extended course of instruction looking to an unbiassed increase and diffusion of knowledge. Other interests, of a professional or vocational kind, were also entrusted to the keeping of these new-found schools ; but with a conclusive generality the rule holds that in these academic creations a college establishment of a dis- interested, non-vocational character is counted in as the indispensable nucleus, — that much was at that time a matter of course. The further development shows two marked features : The American university has come into bearing; and the college has become an intermediate rather than a terminal link in the conventional scheme of education. Under the names " undergraduate " and " graduate," the college and the university are still commonly coupled together as sub- divisions of a complex whole; but this holding together of the two disparate schools is at the best a freak of aimless survival. At the worst, and more commonly, it is the result of a gross ambition for magnitude on the part of the joint directorate. Whether the college lives by itself as an independent establishment on a foundation of its own, or is in point of legal formaUty a subdivision of the university establishment, it takes its place in the educa- tional scheme as senior member of the secondary school system, and it bears no peculiarly close relation to the university as a seat of learning. At the closest it stands to the university in the rielation of a fitting school; more commonly its relations are closer with the ordinary pro- fessional and vocational schools ; and for the most part it stands in no relation, beyond that of juxtaposition, with the one or the other. The attempt to hold the college and the university together in bonds of ostensible solidarity is by no means 24 The Higher Learning an advisedly concerted adjustment to the needs of scholar- ship as they run today. By historical accident the older American universities have grown into bearing on the ground of an underlying college, and the external connec- tion so inherited has not usually been severed ; and by ill- advised, or perhaps unadvised, imitation the younger uni- versities have blundered into encumbering themselves with an undergraduate department to simulate this pre- sumptively honourable pedigree, to the detriment both of the university and of the college so bound up with it. By this arrangement the college — undergraduate depart- ment — falls into the position of an appendage, a side issue, to be taken care of by afterthought on the part of a body of men whose chief legitimate interest runs — should run — on other things than the efficient management of such an undergraduate training-school, — provided always that they are a bona Me university faculty, and not a body of secondary-school teachers masquerading under the assumed name of a university. The motive to this inclusion of an undergraduate de- partment in the newer universities appears commonly to have been a headlong eagerness on the part of the corpo- rate authorities to show a complete establishment of the conventionally accepted pattern, and to enroll as many students as possible. Whatever may have been true for the earlier time, when the American college first grew up and flourished, it is beyond question that the undergraduate departinEnt whicETaEes~the place of the^cpnegetoi day gannoffa e^^ed .asjn--iiistitiitibn-af-th&-higherJ£armng. At the best it is now a school for preliminary training, preparatory to entering on the career of learning, or in preparation for the further training required for the professions; but it is also, and chiefly, an establishment designed to give the Introductory 25 concluding touches to the education of young men who have no designs on learning, beyond the close of the col- lege curriculum. It aims to afford a rounded discipline to those whose goal is the life of fashion or of affairs. How well, or how ill, the college may combine these two unrelated purposes is a question that does not immediately concern the present inquiry. It is touched on here only to point the contrast between the American college and the university. It follows from the character of their work that while the university should offer no set curriculum, the college has, properly, nothing else to offer. But the retention or inclusion of the college and its aims within the university corporation has necessarily led to the retention of college standards and methods of control even in what is or pur- ports to be university work ; so that it is by no means un- usual to find university (graduate) work scheduled in the ; form of a curriculum, with all that boarding-school cir- / cumstance and apparatus that is so unavoidable an evil in/ all undergraduate training. In effect, the outcome of these short-sighted attempts to take care of the higher learning by the means and method of the boys' school, commonly is to eliminate the higher learning from the case and substitute the aims and results of a boys' training- school. Undergraduate work being task work, it is possible, '■. without fatal effect, to reduce it to standard units of time and volume, and so control and enforce it by a system of accountancy and surveillance; the methods of control, accountancy and coercion that so come to be worked out have all that convincing appearance of tangible efficiency that belongs to any mechanically defined and statistically accountable routine, such as will always commend itself to the spirit of the schoolmaster ; the temptation to apply 26 The Higher Learning such methods of standardized routine wherever it is at all feasible is always present, and it is cogently spoken for by all those to whom drill is a more intelligible conception than scholarship. The work of learning, which distinc- tively belongs in the university, on the other hand, is a matter of personal contact and co-operation between teacher and student, and is not measurable in statistical units or amenable to mechanical tests; the men engaged in this work can accordingly offer nothing of the same definite character in place of the rigid routine and ac- countancy advocated by the schoolmasters; and the out- come in nearly all cases where the control of both depart- ments vests in one composite corporate body, as it usually does, is the gradual insinuation of undergraduate methods and standards in the graduate school ; until what is nom- inally university work settles down, in effect, into nothing more than an extension of the undergraduate curriculum. This effect is had partly by reducing such of the graduate courses as are found amenable to the formalities of the undergraduate routine, and partly by dispensing with such graduate work as will not lend itself, even ostensibly, to the schoolmaster's methods. What has been said of the college in this connection holds true in the main also of the professional and techni- cal schools. In their aims, methods and achievements these schools are, in the nature of the case, foreign to the ' higher learning. This is, of course, not said in disparage- ment of their work; rather the contrary. As is the case with the college, so these schools also are often included in the university corporation by ties of an external and factitious kind, frequently by terms of the charter. But this formal inclusion of them under the corporate charter does not set aside the substantial discrepancy between Introductory 27 their purpose, work and aJiimus and those of the univer- sity proper. It can only serve ta trouble the singlemind- edness of both. It leaves both the pursuit of learning and the work of preparation for the professions somewhat at loose ends, confused with the bootless illusion that they are, in some recondite way, parallel variants of a single line of work. In aim and ^mas the technical and professional schools are " practical," in the most thoroughgoing man- ner; while the pursuit of knowledge that occupies the scientists and scholars is not " practical " in the slight- est degree. The divergent lines of interest to be taken care of by the professional schools and the university, respectively, are as widely out of touch as may well be within the general field of human knowledge. The one i s anim ated wholly by considerations of material ex- pediency, and the range oF its interest aiTd efforti~Ts strictly limited by consi deratio n of the )i§eful effg^/to which the'proiiciency that it gives is to be turned; the other know £ nothing oF^^nedifi^ty . and is-influenced-bv no consideration of utility or disutility, in its apprecia tion o f the knowledge to be so ughLZ_Ihe_animus of the one is worldly wisdo m ; of the other, idle curiosity. The two are incommensurably at variance so Tar~as' regards their purpose, and in great measure also as regards their methods of work, and necessarily so. But with all this divergence of purpose and animus there is after all a broad and very substantial bond of community between the technical schools, on the one hand, and the proper work of the university, on the other hand, in that the two are, in great measure, oc- cupied with the same general range of materials and employ somewhat the same logical methods in handling these materials. But the relation that results from this 28 The Higher Learning community of material is almost wholly external and mechanical. Nor does it set up any presumption that the two should expediently be included in the same cor- porate establishment, or even that they need be near neighbors or need maintain peculiarly close relations of personnel. The technical schools, and in a less degree the professional schools not properly classed as technical, depend in large measure on results worked out by the scientists, who properly belong in the universities. But the material so made use of for technical ends are taken over and turned to account without afterthought. The technologist's work is related to that of the scientists very much as the work of the designer is related to that of the inventor. To a considerable extent the scientists similarly depend on the work of the technical men for information, and for correction and verification of their own theoretical work. But there is, on this account, nothing to gain by associating any given technical school with any given university establishment; incorporation in any given university does not in any degree facilitate the utilization of the results of the sciences by the tech- nical men ; nor is it found in practice to further the work of the sciences. The schools in question do not in any peculiar degree draw on the work of the scientists at- tached to their particular university; nor do these scien- tists, on the other hand, have any special use for the work of their associated technical schools. In either case the source drawn on is the general literature of the subject, the body of materials available at large, not the work of particular men attached to particular schools. The generalizations of science are indispensable to the technical men; but what they draw on is the body of science at large, regardless of what any given university establishment may have had to do with the work out of Introductory 29 which the particular items of scientific information have emerged. Nor is this scientific material useful to the technologists for the further pursuit of science ; to them the scientific results are data, raw material to be turned to practical use, not means by which to carry scientific inquiry out to further results. Similarly, the professions and the technical schools afford valuable data for the use of the professed scholars and scientists, information that serves as material of in- vestigation, or that will at least be useful as a means of extending, correcting, verifying and correlating lines of inquiry on which they are engaged. But the further bearing of these facts upon the affairs of life, their ex- pediency or futility, is of no interest or consequence. liThe affairs of life, except the affairs of learning, do not touch the interest of the university man as a scholar or scientist. What is di importance to him in all these matters with which the professions and technologists are busy is their bearing on those matters of fact into which his scientific interest leads him to inquire. The tests and experiments carried out at these technical schools, as well as the experience gathered by the members of their staff, will occasionally afford him material for further inquiry or means whereby to check results already ar- rived at; but for such material he does not by prefer- ence resort to any one of the technical schools as con- trasted with any other, and it is quite an idle question whether the source of any such serviceable information is a school attached to his own university. The in- vestigator finds his material where he can ; which comes to saying that he draws on the general body of technical knowledge, with no afterthought as to what particular technical school may have stood in some relation or Other to the information which he finds useful 30 The Higher Learning Neither to the man engaged in university work nor to the technical schools that may serve him as occasional sources of material is there any advantage to be derived from their inclusion in the university establishment. In- deed, it is a detriment to both parties, as has already been remarked, but more decidedly to the university men. By including the technical and professional schools in the university corporation the technologists and profes- sional men attached to these schools are necessarily in- cluded among the academic staff, and so they come to take their part in the direction of academic affairs at large, r In what they so do toward shaping the academic policy they will not only count for all they are worth, but they are likely to count for something more than their due share in this respect ; for they are to some extent trained to the conduct of affairs, and so come in for something of that deference that is currently paid to men of affairs, at the same time that this practical training gives them an advantage over their purely academic colleagues, in the greater assurance and adroitness with which they are able to present their contentions. By virtue of this same training, as well as by force of current practical interest, the technologist and the professional man are, like other men of affairs, necessarily and habitually impatient of any scientific or scholarly work that does not obviously lend itself to some practical -use. The technologist ap- preciates what is mechanically serviceable; the profes- sional man, as, for instance, the lawyer, appreciates what promises pecuniary gain; and the two unite with the business-man at large in repudiating whatever does not look directly to such a utilitarian outcome. So that as members of the academic staff these men are likely to count at their full weight toward the diversion of the Introductory 31 university's forces from disinterested science and scholar- ship to such palpably utilitarian ends. But the active measures so taken by the academic authorities at the instance of the schoolmasters and " practical " men are by no means the only line along which their presence in the academic corporation affects the case. Intimate association with these " utilitarians " unavoidably has its corrupting effect on the scientists and scholars, and induces in them also something of the same bias toward , " practical " results in their work ; so that they no longer pursue the higher learning with undivided interest, but with more or less of an eye to the utilitarian main chance; whereby the advantages of specialization, which are the reason for these schools, are lost, and the pride of the modern community is wounded in its most sensitive spot — the efficiency of its special- ists. So also, on the other hand, the formal incorporation of these technological and professional men in the academic body, with its professedly singleminded interest in learn- ing, has its effect on their frame of mind. They are, without intending it, placed in a false position, which un- avoidably leads them to court a specious appearance of scholarship, and so to invest their technological discipline with a degree of pedantry and sophistication; whereby it is hoped to give these schools and their work some scientific and scholarly prestige, and so lift it to that dignity that is presumed to attach to a non-utilitarian pursuit of learning. Doubtless this pursuit of scholarly prestige is commonly successful, to the extent that it produces the desired conviction of awe in the vulgar, who do not know the difference ; but all this make-believe 32 The Higher Learning scholarship, however successfully staged, is not what these schools are designed for ; or at least it is not what is expected of them, nor is it what they can do best and most efficiently. To the substantial gain of both parties, though with some lesion of the vanity of both, the separation between the university and the professional and technical schools should be carried through and made absolute. Only on such conditions can either the one or the other do its own work in a workmanlike manner. Within the uni- versity precincts any aim or interest other than those of irresponsible science and scholarship — pursuit of matter-of-fact knowledge — are to be rated as inter- lopers. IV To all this there is the ready objection of the school- masters and utilitarians that such a project is fantastic and unpractical, useless and undesirable; that such has not been the mission of the university in the past, nor its accepted place and use in the educational system of today and yesterday ; that the universities of Christen- dom have from their first foundation been occupied with professional training and useful knowledge; that they ihave been founded for utilitarian purposes and their iwork has been guided mainly or altogether by utilitarian considerations ; — all of which is conceded without argu- ment. The historical argument amounts to saying that the universities were founded before modern civiliza- tion took on its modern character, before the disin- terested pursuit of knowledge had come to take the first place among the ideals of civilized mankind, and that they were established to take care of those interests which were then accounted of first importance, and that Introductory 33 this in|llectual enterprise in pursuit of disinterested knowledge consequently was hot at that time confided to the care of any special establishment or freely avowed as a legitimate interest in its own right. It is true that, by historical accident, the university at large has grown out of professional training-schools, — primarily schools for training in theology, secondarily in law and medicine. It is also true, in like wise and ' in like degree, that modern science and scholarship have grown out of the technology of handicraft and the theological philosophy of the schoolmen.^ But just as it would be a bootless enterprise to cut modern science back into handicraft technology, so would it be a gratui- tous imbecility to prune back the modern university to that inchoate phase of its life-history and make it again a corporation for the training of theologians, jurists and doctors of medicine. The historical argument does not enjoin a return to the beginning of things, but rather an intelligent appreciation of what things are coming to. The genesis of the university at large, taken as an in- stitution of civilized life, is an incident of the transition from the barbarian culture of the middle ages to modern times, and its later growth and acquirement of char- acter is an incident of the further growth of modern civilization; and the character of this later growth of the university reflects the bent of modern civilization, as contrasted with the barbarian spirit of things in the mediaeval spiritual world. In a general way, the place of the university in the culture of Christendom is still substantially the same as it has been from the beginning. Ideally, and in the popular apprehension, it is, as it has always been, a ^ Cf. The Instinct of Workmanship, ch. vi, vii. 34 The Higher Learning corporation for the cultivation and care of the com- munity's highest aspirations and ideals. But these ideals and aspirations have changed somewhat with the chang- ing scheme of the Western civilization; and so the uni- versity has also concomitantly so changed in character, aims and ideals as to leave it still the corporate organ of the community's dominant intellectual interest. At the same time, it is true, these changes in the purpose and spirit of the university have always been, and are al- ways being, made only tardily, reluctantly, concessively, against the protests of those who are zealous for the commonplaces of the day before yesterday. Such is the character of institutional growth and change; and in its adaptation to the altered requirements of an altered scheme of culture the university has in this matter been subject to the conditions of institutional growth at large. An institution is, after all, a prevalent habit of thought, and as such it is subject to the conditions and limita- tions that surround any change in the habitual frame of mind prevalent in the community. The university of mediaeval and early modem times, that is to say the barbarian university, was necessarily given over to the pragmatic, utilitarian disciplines, since that is the nature of barbarism; and the barbarian uni- versity is but another, somewhat sublimated, expression of the same barbarian frame of mind. The barbarian culture is pragmatic, utilitarian, worldly wise, and its learning partakes of the same complexion. The bar- barian, late or early, is typically an unmitigated pragma- tist ; that is the spiritual trait that most profoundly marks him off from the savage on the one hand and from the civilized man on the other hand. " He turns a keen, untroubled face home to the instant need of things." The high era of barbarism in Europe, the Dark and Introductory 35 Middle Ages, is marked off from what went before and from what has followed in the cultural sequence, by a hard and fast utilitarian animus. The all-dominating spiritual trait of those times is that men then made the means of life its end. It is perhaps needless to call to mind that much of this animus still survives in later civilized life, especially in so far as the scheme of civilized life is embodied in the competitive system. In that earlier time, practical sagacity and the serviceability of any knowledge acquired, its bearing on individual advantage, spiritual or temporal, was the ruling consideration, as never before or since. The best of men in that world were not ashamed to avow that a boundless solicitude for their own salvation was their worthiest motive of conduct, and it is plain in all their speculations that they / were unable to accept any other motive or sanction as final in any bearing. Saint and sinner alike knew no higher rule than expediency, for this world and the next. -, And, for that matter, so it still stands with the saint and the sinner, — who make up much of the commonplace human material in the modern community; although both the saint and the sinner in the modern community carry, largely by shamefaced subreption, an ever in- creasing side-line of other and more genial interests that have no merit in point of expediency whether for this world or the next. Under the rule of such a cultural ideal the corpora- tion of learning could not well take any avowed stand except as an establishment for utilitarian instruction, the practical expediency of whose work was the sole overt test of its competency. And such it still should continue to be according to the avowed aspirations of the staler commonplace elements in the community to- day. By subreption, and by a sophisticated subsump- 36 The Higher Learning tion under some ostensibly practical line of interest and inquiry, it is true, the university men of the earlier time spent much of their best endeavour on matters of dis- interested scholarship that had no bearing on any human want more to the point than an idle curiosity; and by a similar turn of subreption and sophistication the later spokesmen of the barbarian ideal take much complacent credit for the " triumphs of modern science " that have nothing but an ostensible bearing on any matter of prac- tical expediency, and they look to the universities to continue this work of the idle curiosity under some plausible pretext of practicality. So the university of that era unavoidably came to be organized as a more or less comprehensive federation of professional schools or faculties devoted to such branches of practical knowledge as the ruling utilitarian interests of the time demanded. Under this overshadow- ing barbarian tradition the universities of early modem times started out as an avowed contrivance for indoctrina- tion in the ways and means of salvation, spiritual and temporal, individual and collective, — in some sort a school of engineering, primarily in divinity, secondarily in law and politics, and presently in medicine and also in the other professions that serve a recognized utilitar- ian interest. After that fashion of a university that answered to this manner of ideals and aspirations had once been installed and gained a secure footing, its pat- tern acquired a degree of authenticity and prescription, so that later seminaries of learning came unquestioningly to be organized on the same lines ; and further changes of academic policy and practice, such as are demanded by the later growth of cultural interests and ideals, haVe been made only reluctantly and with a suspicious reserve, gradually and by a circuitous sophistication ; so that much Introductory 37 of the non-utilitarian scientific and scholarly work in- dispensable to the university's survival under modern conditions is still scheduled under the faculties of law or medicine, or even of divinity. But the human propensity for inquiry into things, ir- respective of use or expediency, insinuated itself among the expositors of worldly wisdom from the outset; and, from the first this quest of idle learning has sought shelter in the university as the only establishment in which it could find a domicile, even on sufferance, and so could achieve that footing of consecutive intellectual enterprise running through successive generations of scholars which is above all else indispensable to the advancement of knowledge. Under the regime of un- mitigated pragmatic aims that ruled the earlier days of the European universities, this pursuit of knowledge for its own sake was carried on as a work of scholarly supererogation by men whose ostensibly sole occupa- tion was the promulgation of some accredited line of salutary information. Frequently it had to be carried on under some colourable masquerade of practicality. And yet so persistent has the spirit of idle curiosity proved to be, and so consonant with the long-term demands even of the laity, that the dissimulation and smuggling-in of disinterested learning has gone on ever more openly and at an ever increasing rate of gain ; until in the end, the attention given to scholarship and the non-utilitarian sciences in these establishments has come far to ex- ceed that given to the practical disciplines for which the several faculties were originally installed. As time has passed and as successive cultural mutations have passed over the community, shifting the centre of interest and bringing new ideals of scholarship, and bringing the whole cultural fabric nearer to its modern complexion. 38 The Higher Learning those purposes of crass expediency that were of such great moment and were so much a matter of course in earlier academic policy, have insensibly fallen to the rank of incidentals. And what had once been incidental, or even an object of surreptitious tolerance in the uni- versity, remains today as the only unequivocal duty of the corporation of learning, and stands out as the one characteristic trait without which no establishment can claim rank as a university. Philosophy — the avowed body of theoretical science in the late mediaeval time — had grown out o£ the school- men's speculations in theology, being in point of deriva- tion a body of refinements on the divine scheme of salva- tion; and with a view to quiet title, and to make mani- fest their devotion to the greater good of eschatological expediency, those ingenious speculators were content to proclaim that their philosophy is the handmaid of theology 1 — Philosophia theologia: ancillans. But their philosophy I has fallen into the alembic of the idle curiosity and has \ given rise to a body of modern science, godless and un- practical, that has no intended or even ostensible bear- ing on the religious fortunes of mankind ; and their sanc- timonious maxim would today be better accepted as the subject of a limerick than of a homily. Except in de- gree, the fortunes of the temporal pragmatic disciplines, in Law and Medicine, have been much the same as that of their elder sister. Theology. Professionalism and practical serviceability have been gradually crowded into the background of academic interests and overlaid with quasi-utilitarian research — such as the history of juris- prudence, comparative physiology, and the like. They have in fact largely been eliminated.* iWith the current reactionary trend of things political and civil toward mediaeval-barbarian policies and habits of thought Introductory 39 :And changes running to this effect have gone farthest and have taken most consistent effect in those communi- ties that are most fully imbued with the spirit of the modern peaceable civilization. It is in the more back- ward communities and schools that the barbarian animus of utilitarianism still maintains itself most nearly in- tact, whether it touches matters of temporal or of spiritual interest. With the later advance of culture, as the in- tellectual interest has gradually displaced the older ideals in men's esteem, and barring a reactionary episode here and there, the university has progressively come to take its place as a seat of the higher learning, a corporation f^r the ^ pursuit nf Jcnnwlprlge ; and barring acci3e"nfal reversions, it has increasingly^ asserted itself as an im- perative necessity, more and more consistently, that the spirit^ of disinterested inquiry must have free play in these seftiinaries of the higher learning, without after- thought as to the practical or utilitarian consequences which this free inquiry may conceivably have for the professional training or for the social, civil or religious temper of the students or the rest of the community. Nothing is felt to be so irremediably vicious in academic policy as a coercive bias, religious, political, conventional or professional, in so far as it touches that quest of knowledge that constitutes the main interest of the uni- versity. in the Fatherland, something of a correlative change has also latterly come in evidence in the German universities ; so that Vfhat is substantially " cameralistic science " — training and in- formation for prospective civil servants and police magistrates — is in some appreciable measure displacing disinterested inquiry in the field of economics and political theory. This is peculiarly true of those corporations of learning that come closely in touch with the Cultus Ministeritim. 40 The Higher Learning Professional training and technological work at large have of course not lost ground, either in the volume and the rigour of their requirements or in the application be- stowed in their pursuit; but as within the circle of academic interests, these utilitarian disciplines have lost ' their preferential place and have been pushed to one side; so that the professional and technical schools are now in fact rated as adjuncts rather than as integral constituents ' of the university corporation. Such is the uiunistakable sense of this matter among academic men. At the same time these vocational schools have, one with another, progressively taken on more of a distinctive, independ- ent and close-knit structure; an individual corporate ex- istence, autonomous and academically self-sufficient, even in those cases where they most tenaciously hold to their formal connection with the university corporation. They have reached a mature phase of organization, developed a type of personnel and control peculiar to themselves and their special needs, and have in effect come out from under the tutelage of the comprehensive academic organization of which they once in their early days were the substantial core. These schools have more in com- mon among themselves as a class than their class have with the academic aims and methods that characterize the university proper. They are in fact ready and compe- tent to go on their own recognizances, — indeed they com- monly resent any effective interference or surveillance from the side of the academic corporation of which they nominally continue to be members, and insist on going their own way and arranging their own affairs as they know best. Their connection with the university is super- ficial and formal at the best, so far as regards any sub- stantial control of their affairs and policy by the uni- versity authorities at large; it is only in their interfer- Introductory 41 ence with academic policy, and in injecting their own peculiar bias into university affairs, that they count sub- stantially as corporate members of the academic body. And in these respects, what is said of the professional and technical schools holds true also of the undergraduate departments. It is quite feasible to have a university without pro- fessional schools and without an undergraduate depart- ment ; but it is not possible to have one without due pro- vision for that non-utilitarian higher learning about which as a nucleus these utilitarian disciplines cluster. And *' this in spite of the solicitous endeavours of the profes- sional schools to make good their footing as the substantial core of the corporation. As intimated above, there are two main reasons for the continued and tenacious connection between these schools and the universities: (a) ancient tradition, forti- fied by the solicitous ambition of the university directorate to make a brave show of magnitude, and (b) the anxietyX , of these schools to secure some degree of scholarly autjxeiir V tjcaticm through such a formal connection with a seat /^ of learning. These two motives have now and again pushed matters fairly to an extreme in the reactionary direction. So, for instance, the chances of intrigue and extra-academic clamour have latterly thrown up certain men of untempered " practicality " as directive heads of certain universities, and some of these have gone so far as to avow a reactionary intention to make the modern university a cluster of professional schools or faculties, after the ancient barbarian fashion.^ But such a policy . ^ Cf. " Some Considerations on the Function of the State Uni- versity." (Inaugural Address of Edmund Janes James, Ph.D., LL.D.), Science, November 17, 1905. 42 The Higher Learning of return to the lost crudities is unworkable in the long run under modern conditions. It may serve excellently as a transient expedient in a campaign of popularity, and such appears to have been its chief purpose where a move of this kind has been advocated, but it runs on superficial grounds and can afford neither hope nor fear of a permanent diversion m the direction so spoken for. In the modern community, under the strain of the^price system and the necessities of competitive earning and spending, many men and women are driven by an habitual bias in favour of a higher " practical " efficiency in all matters of education; that is to say, a more single- minded devotion to the needs of earning and spending. There is, indeed, much of this spirit abroad in the com- munity, and any candidate for popular favour and pres- tige may find his own advantage in conciliating popular sentiment of this kind. But there is at the same time equally prevalent through the community a long-term bias of another kind, such as will not enduringly tolerate the sordid effects of pursuing an educational policy that looks mainly to theJuain chance, and unreservedly makes the means of life its chief end. By virtue of this long- term idealistic drift, any seminary of learning that plays fast and loose in this way with the cultural interests en- trusted to its keeping loses caste and falls out of the running. The universities that are subjected in this fashion to an experimental reversion to vocationalism, it appears, will unavoidably return presently to something of the non-professional type, on pain of falling into hope- less discredit. There have been some striking instances, but current nolions of delicacy will scarcely admit a citation of nam;s and dates. And while the long-term drift of the modern idealistic bias may not permit the Introductory 43 universities permanently to be diverted to the service of Mammon in this fashion, yet the unremitting endeavours of " educators " seeking prestige for worldly wisdom re- sults at the best in a fluctuating state of compromise, in which the ill effects of such bids for popularity are con- tinually being outworn by the drift of academic usage. The point is illustrated by the American state universi- ties as a class, although the illustration is by no means uniformly convincing. The greater number of these state schools are not, or are not yet, universities except in name. These establishments have been founded, com- monly, with a professed utilitarian purpose, and have started out with professional training as their chief avowed aim. The purpose made most of in their estab- lishment has commonly been to train young men for proficiency in some gainful occupation; along with this have gone many half -articulate professions of solicitude for cultural interests to be taken qare of by the same means. They have been installed by politicians looking for popular acclaim, rather than by men of scholarly or scientific insight, and their management has not infre- quently been entrusted to political masters of intrigue, with scant academic qualifications; their foundations has been the work of practical politicians with a view to con- ciliate the good will of a lay constituency clamouring for things tangibly " useful " — that is to say, pecuniarily gainful. So these experts in short-term political prestige have made provision for schools of a " practical " char- acter ; but they have named these establishments " uni- versities " because the name carries an air of scholarly repute, of a higher, more substantial kind than any naked avowal of material practicality would give. Yet, in those instances where the passage of time has allowed the readjustment to take place, these quasi-" universities," 44 The Higher Learning installed by men of affairs, of a crass " practicality," and in response to the utilitarian demands of an unlearned political constituency, have in the long run taken on more and more of an academic, non-utilitarian character, and have been gradually falling into line as universities claim- ing a place among the seminaries of the higher learning. The long-term drift of modern cultural ideals leaves these schools no final resting place short of the university type, however far short of such a consummation the greater number of them may still be found. What has just been said of the place which the uni- versity occupies in modern civilization, and more par- ticularly of the manner in which it is to fill its place, may seem something of a fancy sketch. It is assuredly not a faithful description of any concrete case, by all means not of any given American university; nor does it faith- fully describe the line of policy currently pursued by the directorate of any such establishment. Yet it is true to the facts, taken in a generalized way, and it describes the type to which the American schools unavoidably gravitate by force of the^community's long-term idealistic impulsion, in so far as their drift is nolTiontmually cor- rected and offset by vigilant authorities who, from mo- tives of their own, seek to turn the universities to ac- count in one way and another. It describes an institu- tional ideal ; not necessarily an ideal nursed by any given individual, but the ideal logically involved in the scheme of modern civilization, and logically coming out of the historical development of Western civilization hitherto, and visible to any one who will dispassionately stand aside and look to the drift of latterday events in so far as they bear on this matter of the higher learning, its advancement and conservation. Introductory 45 Many if not most of those men who are occupied with the guidance of university affairs would disown such a projected ideal, as being too narrow and too unpractical to fit into the modern scheme of things, which is above all else a culture of affairs ; that it does not set forth what should be aimed at by any who have the good of mankind at heart, or who in any sensible degree appreciate the worth of real work as contrasted with the leisurely in- tellectual finesse of the confirmed scientist and ' man of letters. These and the like objections and strictures may be well taken, perhaps. The question of what, in any ulterior sense, ought to be sought after in the determina- tion of academic policy and the conduct of academic af- fairs will, however, not coincide with the other question, as to what actually is being accomplished in these premises, on the one hand, nor as to what the long-term cultural aspirations of civilized men are setting toward, on the other hand. Now, it is not intended here to argue the merits of the current cultural ideals as contrasted with what, in some ulterior sense, ought to be aimed at if the drift of current aspirations and impulse should conceivably per- mit a different ideal to be put into effect. It is in- tended only to set forth what place, in point of fact and for better or worse, the higher learning and the university hold in the current scheme of Western civilization, as determined by that body of instinctive aspirations and proclivities that holds this civilization to its course as it runs today; and further to show how and how far certain institutional factors comprised in this modern scheme of life go to help or hinder the realization of this ideal which men's aspirations and proclivities so make worth while to them. The sketch here offered in char- acterization of the university and its work, therefore, en- 46 The Higher Learning deavours to take account of the community's consensus of impulses and desires touching the animus and aims that should move the seminaries of the higher learning, at the same time that it excludes those subsidiary or alien interests in whose favour no such consensus is found to prevail. There are many of these workday interests, extraneous to the higher learning, each and several of which may be abundantly good and urgent in its own right; but, while they need not be at cross purposes with the higher learning, they are extraneous to that disinterested pursuit of knowledge in which the characteristic intellectual bent of modern civilization culminates. These others are patent, insistent and palpable, and there need be no ap- prehension of their going by default. The intellectual predilection — the idle curiosity — abides and asserts itself when other pursuits of a more temporal but more immediately urgent kind leave men free to take stock of the ulterior ends and values of life; whereas the transient interests, preoccupation with the ways and means of life, are urgent and immediate, and employ men's thought and energy through the greater share of their life. The question of material ways and means, and the detail requirements of the day's work, are for ever at hand and for ever contest the claims of any avowed ulterior end ; and by force of unremitting habitua- tion the current competitive system of acquisition and expenditure induces in all classes such a bias as leads them to overrate ways and means as contrasted with the ends which these ways and means are in some sense de- signed to serve. So, one class and another, biassed by the habitiiaf 'pre- occupation of the class, will aim to divert the academic equipment to some particular use which habit has led them Introductory 47 to rate high; or to include in the academic discipline various lines of inquiry and training which are extrane- ous to the higher learning but which the class in ques- tion may specially have at heart; but taking them one with another, there is no general or abiding consensus among the various classes of the community in favour of diverting the academic establishment to any other specific uses, or of including in the peculiar work of the university anything beyond the pursuit of knowledge for its own sake. Now, it may be remarked by the way, that civilized mankind should have come so to set their heart on this\ chase after a fugitive knowledge of inconsequential facts may be little to the credit of the race or of that scheme of culture that so centres about this cult of the idle curiosity. And it is perhaps to their credit, as well as to the credit of the community whose creatures they are, that the spokesmen of some tangible ideal, some materially ex- pedient aspiration, embodying more of worldly wisdom, are for ever urging upon the institutions of the higher learning one or another course of action of a more pal- pably expedient kind. But, for better or worse, the passage of time brings out the fact that these sober and sensible courses of policy so advocated are after all es- sentially extraneous, if not alien, to those purposes for which a university can be maintained, on the ground af- forded by the habits of thought prevalent in the modern civilized community. One and another of these " practical " and expedient interests have transiently come to the front in academic policy, and have in their time given a particular bent to the pursuit of knowledge that has occupied the uni- versities. Of these extraneous interests the two most notable have, as already indicated above, been the ec- 48 The Higher Learning clesiastical and Jhe political. But in the long run these vanoiIs~intfrests and^rdgals of expediency have, all and several, shown themselves to be only factional elements in the scheme of culture, and have lost their preferential voice in the shaping of academic life. The place in men's esteem once filled by church and state is now held by pecuniary trafi5c, business enterprise. So that the graver issues of academic policy which now tax the discretion of the directive powers, reduce themselves in the main to a question between the claims of science and scholarship on the one hand and those of business principles and pecuniary gain on the other hand. In one shape or another this problem of adjustment, recon- ciliation or compromise between the needs of the higher learning and the demands of business enterprise is for ever present- in the deliberations of the university di- rectorate. This question gathers in its net all those per- plexing details of expediency that now claim the atten- tion of the ruling bodies. VI Since the paragraphs that make up the foregoing chapter were written the American academic community has been thrown into a new and peculiar position by the fortunes of war. The progress and the further promise of the war hold in prospect new and untried responsibili- ties, as well as an. unexampled opportunity. So that the outlook now (June 1918) would seem to be that the Americans are to be brought into a central place in the republic of learning; to take a position, not so much of dominance as of trust and guardianship ; not so much by virtue of their own superior merit as by force of the insolvency of the European academic community. I Introductory 49 Again, it is not that the war is expected to leave the lines of European scholars and scientists extinct; al- though there is no denying the serious inroads made by the war, both in the way of a high mortality among European men of learning, and in the way of a decimation of the new men on whom the hopes of the higher learn- ing for the incoming generation should have rested. There is also a serious diversion of the young forces from learning to transiently urgent matters of a more material and more ephemeral nature. But possibly more sinister than all these losses that are in a way amenable to statis- tical record and estimate, is the current and prospective loss of morale. Naturally, it would be difficult and hazardous to offer an appraisal of this prospective loss of morale, with which it is to be expected that the disintegrated European community of learned men will come through the troubled times. But that there is much to be looked for on this score, that there is much to be written off in the way of lowered aggregate efficiency and loss of the spirit of team-work, — that much there is no denying, and it is useless to blink the fact. There has already a good deal of disillusionment taken effect throughout the nations of Christendom in respect of the temper and trustworthiness of German scholarship these past three or four years, and it is fairly beyond computation what further shift of sentiment in this respect is to be looked for in the course of a further possible period of years given over to the same line of experience. Doubtless, the German scholars, and there- fore the German seats of learning whose creatures and whose custodians these German scholars are, have earned much of the distrust and dispraise that is falling to their share. There is no overlooking the fact that they 50 The Higher Learning have proved the frailty of their hold on those ^lerientary principles of sobriety and single mind that undeirlie all sound work in the field of learning. To any one who has the interest of the higher learning at heart, the spectacle of maudlin chauvinism and inflated ycurrility unremittingly placed on view by the putative l<»ders of German science and scholarship can not but be exceed- ingly disheartening. It may be argued, and it may be true, of course, that much of this failure of intelligence and spiritual force among Germany's men of learning is of the nature of a transient eclipse of their powers; that with the return of settled conditions there is due to come a return of poise and insight. But when all due argument has been heard, it remains true that the distrust set afoot in the mind of their neighbours, by this highly remarkable exhibition of their personal equation, will long inure to the disability of Germany's men of learning as a force to be counted on in that teamwork that is of the essence of things for the advancement of learning. In effect, Ger- many, and Germany's associates in this warlike enter- prise, will presumably be found bankrupt in this respect on the return of peace, even beyond the other nations. These others have also not escaped the touch of the angel of decay, but the visible corruption of spiritual and intellectual values does not go the same length among them. Nor have these others suffered so heavy a toll on their prospective scholarly man power. It is all a mat- ter of degree and of differential decline, coupled with a failure of corporate organization and of the usages and channels of communion and co-operation. Chauvinistic self-sufficiency and disesteem of their neighbours have apparently also not gone so deep and far among the Introductory 5 1 other nations; although here again it is only a relative degree of immunity that they enjoy. And all this holds true of the Americans in much the same way as of the rest; except that the Americans have, at least hitherto, not been exposed to the blight in anything like the same degree as any one of those other peoples with whom they come in comparison here. It is, of course, not easy to surmise what may yet over- take them, and the others with them ; but judged on the course of things hitherto, and on the apparent promise of the calculable future, it is scarcely to be presumed that the Americans are due to suffer so extreme a de- gree of dilapidation as the European peoples,::3^eyen' apart from the accentuated evil case of the Germans. The strain has hitherto been lighter here, and it promises so to continue, whether the further duration of the war shall turn out to be longer or shorter. The Americans are, after all, somewhat sheltered from the impact; and so soon as the hysterical anxiety induced by the shock has had time to spend itself, it should reasonably be expected that this people will be able soberly to take stock of its assets and to find that its holdings in the domain of science and scholarship are, in the main, still intact. Not that no loss has been incurred, nor that no mater- ial degree of derangement is to be looked for, but in comparison with what the experience of the war is bring- ing to the Europeans, the case of the Americans should still be the best there is to be looked for; and the best is always good enough, perforce. So it becomes a ques- tion, what the Americans will do with the best op- portunity which the circumstances offer. And on their conduct of their affairs in this bearing turns not only their 52 The Higher Learning own fortune in respect of the interests of science and scholarship, but in great measure the fortunes of their overseas friends and copartners in the repubhc of learn- ing as well. The fortunes of war promise to leave the American men of learning in a strategic position, in the position of a strategic reserve, of a force to be held in readiness, equipped and organized to meet the emergency that so arises, and to retrieve so much as may be of those assets of scholarly equipment and personnel that make the sub- stantial code of Western civilization. And so it becomes a question of what the Americans are minded to do about it. It is their opportunity, and at the same time it carries the gravest responsibility that has yet fallen on the nation ; for the spiritual fortunes of Christendom are bound up with the line of policy which this surviv- ing contingent of American men of learning shall see fit to pursue. They are not all that is to be left over when the powers of decay shall begin to retire, nor are they, perhaps, to be the best and most valuable contingent among these prospective survivors; but they occupy a strategic position, in that they are today justly to be credited with disinterested motives, beyond the rest, at the same time that they command those material re- sources without which the quest of knowledge can hope to achieve little along the modern lines of inquiry. By force of circumstances they are thrown into the posi- tion of keepers of the ways and means whereby the re- public of learning is to retrieve its fortunes. By force of circumstances they are in a position, if they so choose, to shelter many of those masters of free inquiry whom the one-eyed forces of reaction and partisanship oversea will seek to suppress and undo ; and they are also in a position, if they so choose, to install something in the way of an Introductory 53 international clearing house and provisional headquarters for the academic community throughout that range of civilized peoples whose goodwill they now enjoy, — a place of refuge and a place of meeting, confluence and dissemination for those views and ideas that live and move and have their being in the higher learning. There is, therefore, a work of reconstruction to be taken care of in the realm of learning, no less than in the working scheme of economic and civil institutions. And as in this other work of reconstruction, so here ; if it is to be done without undue confusion and blundering it is due to be set afoot before the final emergency is at hand. But there is the difference that, whereas the framework of civil institutions may still, with passable success, be drawn on national lines and confined within the national frontiers; and while the economic organization can also, without fatal loss, be confined in a similar fashion, in re- sponse to short-sighted patriotic preconceptions ; the in- terests of science, and therefore of the academic com- munity, do not run on national lines and can not similarly be confined within geographical or political boundaries. In the nature of the case these interests are of an in- ternational character and can not be taken care of except by unrestricted collusion and collaboration among the learned men of all those peoples whom it may concern. Yet there is no mistaking the fact that the spirit of invidious patriotism has invaded these premises, too, and promises to bungle the outcome; which makes the needed work of reconstruction all the more difficult and all the more imperative. Unhappily, the state of senti- ment on both sides of the line of cleavage will presum- ably not admit a cordial understanding and co-opera- tion between the German contingent and the rest of the 54 The Higher Learning civilized nations, for some time to come. But the others are in a frame of mind that should lend itself generously to a larger measure of co-operation in this respect now than ever before. So it may not seem out of place to offer a suggestion, tentatively and under correction, looking to this end. A beginning may well be made by a joint enterprise among American scholars and universities for the instal- lation of a freely endowred central establishment where teachers and students of all nationalities, including Americans witb the rest, may pursue their chosen work as guests of the American academic community at large, or as guests of the American people in the character of a democracy of culture. There should also be nothing to hinder the installation of more than one of these academic houses of refuge and entertainment ; nor should there be anything to hinder the enterprise being conducted on such terms of amity, impartiality and community m- terest as will make recourse to it an easy matter of course for any scholars whom its opportunities may attract. The same central would at the same time, and for the time being, take care of those channels of communica- tion throughout the academic world that have been falling into enforced neglect under the strain of the war. So also should provision be made, perhaps best under the same auspices, for the (transient) taking-over of the many essential lines of publicity and publication on which the men engaged in scholarly and scientific inquiry have learned to depend, and which have also been falling into something of a decline during the war. Measures looking to this end might well be made, at the same time, to serve no less useful a purpose within the American Academic community. As is well known, there prevails today an extensive and wasteful competitive du- Introductory 55 plication of plant, organization and personnel among the American universities, as regards both publications and courses of instruction. Particularly is this true in respect of that advanced work of the universities that has to do with the higher learning. At the same time, these uni- versities are now pinched for funds, due to the current inflation of prices. So that any proposal of this nature, which might be taken advantage of as an occasion for the pooling of common issues among the universities, might hopefully be expected to be welcomed as a meas- ure of present relief from some part of the pecuniary strain under which they are now working. But competition is well ingrained in the habitual out- look of the American schools. To take the issue to neutral ground, therefore, where this competitive animus may hopefully be counted on to find some salutary abate- ment, it may be suggested that a practicable nucleus for this proposed joint enterprise can well be found in one or another — perhaps in one and another — of those extra-academic foundations for research of which there already are several in existence, — as, e. g., the Carnegie Institution. With somewhat enlarged powers, or per- haps rather with some abatement of restrictions, and with such additional funds as may be required, the neces- sary work and organization should readily be taken care of by such an institution. Further growth and ramifica- tion would be left to future counsel and advisement. The contemplated enterprise would necessarily require a certain planning and organization of work and some- thing in the way of an administrative and clerical staff, — a setting up of something in the way of " organization tables " ; but there can be no question of offering de- tailed proposals on that head here. Yet the caution may well be entered here that few specifications are better 56 The Higher Learning than many, in these premises, and that the larger the latitude allowed from the outset, the fewer the seeds of eventual defeat, — as is abundantly illustrated by con- traries. It is also evident that such an enterprise will involve provision for some expenditure of funds; presumably a somewhat generous expenditure ; which comes near imply- ing that reQourse^shouldJ)eJiadJD-the_public -ceyenues, or to resources that riiayTegitimately be taken over by the public authorities from private hands where they now serve no useful purpose. There are many items of ma- terial resources in the country that come legitimately under this head. At the same time it is well in this con- nection to call to mind that there is no prospect of the country's being in any degree impoverished in the course of the war; so that there need be no apprehension of a shortage of means for the carrying on of such an enter- prise, if only the available sources are drawn on with- out prejudice. In the mind of any disinterested student of the American economic situation, there can be no serious apprehension that the American people, collec- tively, will be at all worse off in point of disposable means at the close of the war than they were at its beginning; quite the contrary in fact. To any one who will look to the facts it is evident that the experience of the war, and the measures taken and to be taken, are leading to a heightened industrial productiveness and a concomitant elimination of waste. The resulting net gain in pro- ductive efficiency has not gone at all far, and there need be no apprehension of its going to great lengths; but, for more or less, it is going so far as safely to promise a larger net annual production of useful goods in the im- mediate future than in the immediate past; and the dis- Introductory 57 posable means of any people is always a matter of the net annual production, and it need be a question of nothing else. The manner in which this net product is, and is to be, shared among the classes and individuals of the community is another question, which does not be- long here. A question of graver weight and of greater perplexity touches the presumptive attitude of the several universi- ties and their discretionary authorities in the face of any proposed measure of this kind; where the scope of the enterprise is so far beyond their habitual range of in- terest. When one calls to mind the habitual parochialism of the governing boards of these seminaries of the higher learning, and the meticulous manoeuvres of their execu- tives seeking each to enhance his own prestige and the prestige of his own establishment, there is not much of an evident outlook for large and generous measures look- ing to the common good. And yet it is also to be called to mind that these governing boards and executives are, after all, drawn from the common stock of humanity, picked men as they may be; and that they are subject, after all, to somewhat the same impulses and infirmities as the common run, picked though they may be with a view to parochialism and blameless futility. Now, what' is overtaking the temper of the common run under the strain of the war situation should be instructive as to what may be also looked for at the hands of these men in whose discretion rest the fortunes of the American universities. There should be at least a fighting chance that, with something larger, manlier, more substantial, to occupy their attention and to shape the day's work for them, these seminaries of learning may, under in- stant pressure, turn their best efforts to their ostensible S8 The Higher Learning purpose, " the increase and diffusion of knowledge among men," and to forego their habitual preoccupation with petty intrigue and bombastic publicity, until the return of idler days. CHAPTER II The Governing Boards In the working theory of the modern civilized community, — that is to say in the current common-sense apprehen- sion of what is right and good, as it works out in the long run, — the^uniyersity is a corporation of Jearning, disinterested and dispassjojiate. To its keeping is en- trusted the community^ joint interest in esoteric knowl- edge. It is given over to the single-minded pursuit of science and scholarship, without afterthought and without a view to interests subsidiary or extraneous to the higher learning. It is, indeed, the one great institution of modern times that works to no ulterior end and is con- trolled by no consideration of expediency beyond its own work. Typically, normally, in point of popular theory, the tmiversity is moved by no consideration other than " the increase and diffusion of knowledge among men." This is so because this profitless quest of knowledge has come to be the highest and ulterior aim of modern cul- ture. Such has been the case, increasingly, for some genera- tions past; but it is not until quite recently that such a statement would hold true unequivocally and with an un- qualified generality. That the case stands so today is due to the failure of theoretical interests of a different kind; directly and immediately it is due to the fact thaj in the immediate present the cult of knowledge has, by default, taken over that primacy among human interests 59' 6o The Higher Learning which an eschatologically thrifty religious sentiment once held in the esteem of Christendom. So long as the fear of God still continued to move the generality of civilized men in sufficient measure, their theoretical knowledge was organized for " the glory of God and the good of man," — the latter phrase being taken in the eschatological sense; and so long the resulting scheme of learning was laid out and cultivated with an eye to the main chance in a hereafter given over, in the main and for its major effect, to pains and penalties. With the latterday dis- sipation of this fear of God, the scheme of knowledge handed down out of a devout past and further amplified in the (theoretically) Godless present, has, by atrophy of disuse, lost its ulterior view to such spiritual expediency, and has come to stand over as an output of intellectual enterprise working under the impulsion and guidance of an idle curiosity simply. All this may not be much to the credit of civilized mankind, but dispassionate reflection will not leave the fact in doubt. And the outcome for the university, considered as an institution of this mod- ern culture, is such as this conjuncture of circimistances will require. But while such is the dispassionate working theory, the long-term drift of modern common sense as touches the work of the university, it is also a matter of course that this ideally singleminded course of action has never been realized in any concrete case. While it holds true, by and large, that modern Christendom has outlived the fear of God, — that is to say of " the Pope, the Turk, and the Devil," — it does not therefore follow that men take a less instant interest in the affairs of life, or carry on the traffic of their lives with a less alert eye to the main chance, than they once did under the habitual shadow of that barbarian fear. The difference is, for the purpose in The Governing Boards 6i hand, that the same solicitous attention that once con- verged on such an avoidance of ulterior consequences now centres on questions of present ways and means. Worldly wisdom has not fallen into decay or abeyance, but it has become a wisdom of ways and means that lead to nothing beyond further ways and means. Expediency and practical considerations have come to mean considera- tions of a pecuniary kind; good, on the whole, for pecuniary purposes only; that is to say, gain and ex- penditure for the sake of further gain and expenditure, with nothing that will stand scrutiny as a final term to this traffic in ways and means, — except only this cult of the idle curiosity to which the seats of learning are, in theory, dedicate. But unremitting habituation to the competitive pursuit of ways and means has determined that " practical " interests of this complexion rule work- day life in the modern community throughout, and they are therefore so intimately and ubiquitously bound up with current habits of thought, and have so strong and immediate a hold on current workday sentiment, that, hitherto, in no case have the seats of learning been able to pursue their quest of knowledge with anything like that singlemindedness which academic men are moved to profess in their moments of academic elation. Some one vital interest of this practical sort, some variant of the quest of gain, is always at hand and strenuously effective in the community's life, and there- fore dominates their everyday habits of thought for the time being. This tone-giving dominance of such a work- day interest may be transient or relatively enduring; it may be more or less urgently important and conse- quential under the circumstances in which the com- munity is placed, or the clamour of its spokesmen and beneficiaries may be more or less ubiquitous and pertina- 62 The Higher Learning cious ; but in any case it will have its effect in the counsels of the " Educators," and so it will infect the university as well as the lower levels of the educational system. So that, while the higher learning still remains as the en- during purpose and substantial interest of the university estabhshment, the dominant practical interests of the day will, transiently but effectually, govern the detail lines of academic policy, the range of instruction offered, and the character of the personnel; and more particularly and immediately will the character of the governing boards and the academic administration so be deter- mined by the current run of popular sentiment touchii^ the community's practical needs and aims; since these ruling bodies stand, in one way or another, under the critical surveillance of a lay constituency. The older American universities have grown out of underlying colleges, — undergraduate schools. Within the memory of men still living it was a nearly unbroken rule that the governing boards of these higher American schools were drawn largely from the clergy and were also guided mainly by ecclesiastical, or at least by devo- tional, notions of what was right and needful in matters of learning. This state of things reflected the ingrained devoutness of that portion of the American community to which the higher schools then were of much signifi- cance. At the same time it reflected the historical fact that the colleges of the early days had been established primarily as training schools for ministers of the church. In their later growth, in the recent past, while the chief purpose of these seminaries has no longer been religious, yet ecclesiastical prepossessions long continued to mark the permissible limits of the learning which they culti- The Governing Boards 63 vated, and continued also to guard the curriculum and discipline of the schools. That phase of academic policy is past. Due regard at least is, of course, still had to the religious proprie- ties — the American community, by and large, is still the most devout of civilized countries — but such regard on the part of the academic authorities now proceeds on grounds of businesslike expediency rather than on reli- gious conviction or on an ecclesiastical or priestly bias in the ruling bodies. It is a concessive precaution on the part of a worldly-wise directorate, in view of the devout prejudices of those who know no better. The rule of the clergy belongs virtually to the pre- history of the American universities. While that rule held there were few if any schools that should properly be rated as of university grade. Even now, it is true, much of the secondary school system, including the greater part, though a diminishing number, of the smaller colleges, is under the tutelage of the clergy; and the academic heads of these schools are almost universally men of ecclesiastical standing and bias rather than of scholarly attainments. But that fact does not call for particular notice here, since these schools lie outside the university field, and so outside the scope of this inquiry. For a generation past, while the American universities have been coming into line as seminaries of the higher learning, there has gone on a wide-reaching substitution of la3mien in the place of clergymen on the governing boards. This progressive secularization is suiificiently notorious, even though there are some among the older establishments the terms of whose charters require a large proportion of clergymen on their boards. This secular- ization is entirely consonant with the prevailing drift of 64 The Higher Learning sentiment in the community at large, as is shown by the uniform and uncritical approval with which it is re- garded. The substitution is a substitution of business- men and politicians; which amounts to saying that it is a substitution of businessmen. So that the discretionary control in matters of university policy now rests finally in the hands of businessmen. The reason which men prefer to allege for this state of things is the sensible need of experienced men of af- fairs to take care of the fiscal concerns of these university corporations; for the typical modern university is a cor- poration possessed of large property and disposing of large aggregate expenditures, so that it will necessarily have many and often delicate pecuniary interests to be looked after. It is at the same time held to be expedient in case of emergency to have several wealthy men identi- fied with the governing board, and such men of wealth are also commonly businessmen. It is apparently be- lieved, though on just what ground this sanguine belief rests does not appear, that in case of emergency the wealthy members of the boards may be counted on to spend their substance in behalf of the university. In point of fact, at any rate, poor men and men without large experience in business affairs are felt to have no place in these bodies. If by any chance such men, without the due pecuniary qualifications, should come to make up a majority, or even an appreciable minority of such a governing board, the situation would be viewed with some apprehension by all persons interested in the case and cognizant of the facts. The only exception might be cases where, by tradition, the board habitually includes a considerable proportion of clergymen : " Such great regard is always lent By men to ancient precedent." The Governing Boards 65 The reasons alleged are no doubt convincing to those who are ready to be so convinced, but they are after all more plausible at first sight than on reflection. In point of fact these businesslike governing boards commonly exercise little if any current surveillance of the cor- porate affairs of the university, beyond a directive over- sight of the distribution of expenditures among the several academic purposes for which the corporate in- come is to be used ; that is to say, they control the budget of expenditures ; which comes to saying that they exercise a pecuniary discretion in the case mainly in the way of deciding what the body of academic men that consti- tutes the university may or may not do with the means in hand; that is to say, their pecuniary surveillance comes in the main to an interference with the academic work, the merits of which these men of affairs on the governing board are in no special degree qualified to judge. Be- yond this, as touches the actual running administration of the corporation's investments, income and expenditures, — all that is taken care of by permanent officials who have, as they necessarily must, sole and responsible charge of those matters. Even the auditing of the corporation's accounts is commonly vested in such officers of the cor- poration, who have none but a formal, if any, direct con- nection with the governing board. The governing board, or more commonly a committee of the board, on the other hand, will then formally review the balance sheets and bundles of vouchers duly submitted by the corpora- tion's fiscal officers and their clerical force, — with such effect of complaisant oversight as will best be appreciated by any person who has had the fortune to look into the accounts of a large corporation. So far as regards its pecuniary affairs and their due administration, the typical piodern university is in a 66 The Higher Learning position, without loss or detriment, to dispense with the services of any board of trustees, regents, curators, or what not. Except for the insuperable difficulty of getting a hearing for such an extraordinary proposal, it should be no difficult matter to show that these governing boards of businessmen commonly are quite useless to the uni- versity for any businesslike purpose. Indeed, except for a stubborn prejudice to the contrary, the fact should readily be seen that the boards are of no material use in any connection; their sole effectual function being to interfere with the academic management in matters that are not of the nature of business, and that lie outside their competence and outside the range of their habitual in- terest. The governing boards — trustees^ regents, curators, fel- lows, whatever their style ancTtitle — are an aimless sur- vival from the days of clerical rule, when they were pre- sumably of some effect in enforcing conformity to ortho- dox opinions and observances, among the academic staflF. At that time, when means for maintenance of the de- nominational colleges commonly had to be procured by an appeal to impecunious congregations, it fell to these bodies of churchmen to do service as sturdy beggars for funds with which to meet current expenses. So that as long as the boards were made up chiefly of clergymen they served a pecuniary purpose; whereas, since their complexion has been changed by the substitution of busi- nessmen in the place of ecclesiastics, they have ceased to exercise any function ©theiuthan, a bootless meddling with academic jnatters which^Jhejr do nof understand. The sole ground of their retention appears to be an un- reflecting deferential concession to the usages of cor- porate organization and control, such as have been found advantageous for the pursuit of private gain by business- The Governing Boards 67 men banded together in the exploitation of joint-stock companies with Hmited Hability.^ The fact remains, the modern civiHzed community is reluctant to trust its serious interests to others than men 1 An instance showing something of the measure and incidence of fiscal service rendered by such a businesslike board may be suggestive, even though it is scarcely to be taken as faithfully illustrating current practice, in that the particular board in question has exercised an uncommon measure of surveillance over its university's pecuniary concerns. A university corporation endowed with a large estate (ap- praised at something over $30,000,000) has been governed by a board of the usual form, with plenary discretion, established on a basis of co-optation. In point of practical effect, the board, or rather that fraction of the board which takes an active interest in the university's affairs, has been made up of a group of local business men engaged in divers enterprises of the kind familiar to men of relatively large means, with somewhat extensive interests of the nature of banking and underwriting, where large extensions of credit and the temporary use of large funds are of substantial consequence. By terms of the corporate ' charter the board was required to render to the governor of the state a yearly report of all the pecuniary affairs of the university ; but no penalty was attached to their eventual failure to render such report, though some legal remedy could doubtless have been had on due application by the parties in interest, as e.g., by the academic head of the university. No such report has been ren- dered, however, and no steps appear to have been taken to pro- cure such a report, or any equivalent accounting. But on per- sistent urging from the side of his faculty, and after some cour- teous delay, the academic head pushed an inquiry into the cor- poration's finances so far as to bring out facts somewhat to the following effect : — The board, or the group of local business men who constituted the habitual working majority of the board, appear to have kept a fairly close and active oversight of the corporate funds en- trusted to them, and to have seen to their investment and dis- posal somewhat in detail — and, it has been suggested, somewhat to their own pecuniary advantage. With the result that the investments were found to yield a current income of some three per cent, (rather under than over), — in a state where investment on good security in the open market commonly yielded from six per cent, to eight per cent. Of this income approximately one- 68 The Higher Learning of pecuniary substance, who have proved their fitness for the direction of academic affairs by acquiring, or by otherwise being possessed of, considerable wealth.^ It is not simply that experienced businessmen are, on ma- ture reflection, judged to be the safest and most compe- tent trustees of the university's fiscal interests. The preference appears to be almost wholly impulsive, and a matter of habitual bias. It is due for the greater part half (apparently some forty-five per cent.) practically accrued to the possible current use of the university establishment. Just what disposal was made of the remainder is not altogether clear; though it is loosely presumed to have been kept in hand with an eventual view to the erection and repair of buildings. Some- thing like one-half of what so made up the currently disposable income was further set aside in the character of a sinking fund, to accumulate for future use and to meet contingencies; so that what effectually accrued to the university establishment for cur- rent use to meet necessary academic expenditures would amount to something like one per cent, (or less) on the total investment. But of this finally disposable fraction of the income, again, an appreciable sum was set aside as a special sinking fund to ac- cumulate for the eventual use of the university library, — which, it may be remarked, was in the meantime seriously handicapped for want of funds with which to provide for current needs. So also the academic establishment at large was perforce managed on a basis of penurious economy, to the present inefficiency and the lasting damage of the university. The figures and percentages given above are not claimed to be exact ; it is known that a more accurate specification of details would result in a less favourable showing. At the time when these matters were disclosed (to a small num- ber of the uneasy persons interested) there was an ugly sugges- tion afloat touching the pecuniary integrity of the board's man- agement, but this is doubtless to be dismissed as being merely a loose expression of ill-will ; and the like is also doubtless to be said as regards the suggestion that there may have been an in- terested collusion between the academic head and the active members of the board. These were "all honourable men," of great repute in the community and well known as sagacious and successful men in their private business ventures. 1 Cf. The Instinct of Workmanship, ch. vii, pp. 343-352. The Governing Boards 69 to the high esteem currently accorded to men of wealth at large, and especially to wealthy men who have suc- ceeded in business, quite apart from any special capacity shown by such success for the guardianship of any in- stitution of learning. Business success is by common con- sent, and quite uncritically, taken to be conclusive evidence of wisdom even in matters that have no relation to busi- ness affairs. So that it stands as a matter of course that businessmen must be preferred for the guardianship and control of that intellectual enterprise for the pursuit of which the university is established, as well as to take care of the pecuniary welfare of the university corpora- tion. Ajid, full of the same naive faith that business success " answereth all things," these businessmen into whose hands this trust falls are content to accept the re- sponsibility and confident to exercise full discretion in these matters with which they have no special familiarity. Such is the outcome, to the present date, of the recent and current secularization of the governing boards. The final discretion in the affairs of the seats of learning is entrusted to men who have proved their capacity for work that has nothing in common with the higher learn- ing.' As bearing on the case of the American universities, it should be called to mind that the businessmen of this 1 A subsidiary reason of some weight should not be overlooked in seeking the cause of this secularization of the boards, and of the peculiar colour which the secularization has given them. In any community where wealth and business enterprise are held in such high esteem, men of wealth and of affairs are not only deferred to, but their countenance is sought from one motive and another. At the same time election to one of these boards has come to have a high value as an honourable distinc- tion. Such election or appointment therefore is often sought from motives of vanity, and it is at the same time a convenient means of conciliating the good will of the wealthy incumbent. yo The Higher Learning /country, as a class, are of a notably conservative habit 1^ of mind. In a degree scarcely equalled in any community that can lay claim to a modicum of intelligence and enter- prise, the spirit of American business is a spirit of quiet- ism, caution, compromise, collusion, and chicane. It is not that the spirit of enterprise or of unrest is wanting in this community, but only that, by selective effect of the conditioning circumstances, persons affected with that spirit are excluded from the management of business, and so do not come into the class of successful businessmen f/om which the governing boards are drawn. American inventors are bold and resourceful, perhaps beyond the common run of their class elsewhere, but it has become a commonplace that American inventors habitually die poor; and one does not find them represented on the boards in question. American engineers and technolo- gists are as good and efficient as their kind in other coun- tries ; but they do not as a class accumulate wealth enough to entitle them to sit on the directive board of any self- respecting university, nor can they claim even a moderate rank as " safe and sane " men of business. American explorers, prospectors and pioneers can not be said to fall short of the common measure in hardihood, insight, temerity or tenacity; but wealth does not accumulate in their hands, and it is a common saying, of them as of the inventors, that they are not fit to conduct their own (pecuniary) affairs ; and the reminder is scarcely needed that neither they nor their qualities are drawn into the It may be added that now and again the discretionary control of large funds which so falls to the members of the board may come to be pecuniarily profitable to them, so that the office may come to be attractive as a business proposition as well as in point of prestige. Instances of the kind are not wholly un- known, though presumably exceptional. The Governing Boards 71 counsels of these governing boards. The wealth and the serviceable results that come of the endeavours of these enterprising and temerarious Americans habitually inure to the benefit of such of their compatriots as are endowed with a " safe and sane " spirit of " watchful waiting," — of caution, collusion and chicane. There is a homely but well-accepted American colloquialism which says that " The silent hog eats the swill." As elsewhere, but in a higher degree and a more cogent sense than elsewhere, success in business affairs, in such measure as to command the requisite deference, comes only by getting something for nothing. And, barring accidents and within the law, it is only the waiting game and the defensive tactics that will bring gains of that kind, unless it be strategy of the nature of finesse and chicane. Now it happens that American conditions dur- ing the past one hundred years have been peculiarly favourable to the patient and circumspect man who will rather wait than work; and it is also during these hun- dred years that the current traditions and standards of business conduct and of businesslike talent have taken shape and been incorporated in the community's common sense. America has been a land of free and abounding resources ; which is to say, when converted into terms of economic theory, that it is the land of tW nnparnprl i'n- %mnent. In all directions, wherever enterprise and in- dustry have gone, the opportunity was wide and large for such as had the patience or astuteness to place them- selves in the way of this multifarious flow of the un- earned increment, and were endowed with the retentive grasp. Putting aside the illusions of public spirit and diligent serviceability, sedulously cultivated by the apologists of business, it will readily be seen that the "72 The Higher Learning great mass of reputably large fortunes in this country are of such an origin; nor will it cost anything beyond a similar lesion to the affections to confirm the view that such is the origin and line of derivation of the American propertied business community and its canons of right and honest living. It is a common saying that the modem taste has been unduly commercialized by the unremitting attention neces- sarily given to matters of price and of profit and loss in an industrial community organized on business principles; that pecuniary standards of excellence are habitually ac- cepted and applied with undue freedom and finaUty. But what is scarcely appreciated at its full value is the fact that these pecuniary standards of merit and efficiency are habitually applied to men as well as to things, and with little less freedom and finality. The man who ap- plies himself undeviatingly to pecuniary affairs with a view to his own gain, and who is habitually and cautiously alert to the main chance, is not only esteemed for and in respect of his pecuniary success, but he is also habit- ually rated high at large, as a particularly wise and sane person. He is deferred to as being wise and sane not only in pecuniary matters but also in any other matters on which he may express an opinion, A very few generations ago, before the present pecuniary era of civilization had made such headway, and before the common man in these civilized communities had lost the fear of God, the like wide-sweeping and obsequious veneration and deference was given to the clergy and their opinions; for the churchmen were then, in the popular apprehension, proficient in all those mat- ters that were of most substantial interest to the common man of that time. Indeed, the salvation of men's souls The Governing Boards 73 was then a matter of as grave and untiring solicitude as their commercial solvency has now become. And the trained efficiency of the successful clergyman of that time for the conduct of spiritual and ecclesiastical af- fairs lent him a prestige with his fellow men such as to give his opinions, decisions and preconceptions great and unquestioned weight in temporal matters as well; he was then accepted as the type of wise, sane and benevolent humanity, in his own esteem as well as in the esteem of his fellows. In like manner also, in other times and under other cultural conditions the fighting-man has held the first place in men's esteem and has been deferred to in matters that concerned his trade and in matters that did not. Now, in that hard and fast body of aphoristic wisdom that commands the faith of the business community there is comprised the conviction that learning is of no use in business. This conviction is, further, backed up and coloured with the tenet, held somewhat doubtfully, but also, and therefore, somewhat doggedly, by the common run of businessmen, that what is of no use in business is - not worth while. More than one of the greater business- men have spoken, advisedly and with emphasis, to the effect that the higher learning is rather a hindrance than a help to any aspirant for business success ; ^ more par- ticularly to any man whose lot is cast in the field of busi- ness enterprise of a middling scale and commonplace cir- cumstances. And notoriously, the like view of the mat- ter prevails throughout the business community at large. What these men are likely to have in mind in passing this verdict, as shown by various expressions on this head, is not so much the higher learning in the proper sense, 1 Cf., e. g., R. T. Crane, The Futility of All Kinds of Higher Schooling, especially part I, ch. iv. 74 The Higher Learning but rather that slight preliminary modicum that is to be found embodied in the curriculum of the colleges, — for the common run of businessmen are not sufficiently con- versant with these matters to know the difference, or that there is a difference, between the college and the uni- versity. They are busy with other things. It is true, men whose construction of the facts is coloured by their wish to commend the schools to the good will of the business community profess to find ground for the belief that university training, or rather the training of the undergraduate school, gives added fitness for a business career, particularly for the larger business enterprise. But they commonly speak apolo- getically and offer extenuating considerations, such as vir- tually to concede the case, at the same time that they are very prone to evade the issue by dwelling on acces- sory and subsidiary considerations that do not substan- tially touch the question of trained capacity for the con- duct of business affairs.^ The apologists commonly shift from the undebatable ground of the higher learn- ing as related to business success, to the more defensible ground of the undergraduate curriculum, considered as • introductory to those social amenities that devolve on the successful man of business ; and in so far as they confine themselves to the topic of education and business they commonly spend their efforts in arguing for the business utility of the training afforded by the professional and ^ Cf . R. T. Crane, as above, especially part I, ch. ii, iii, and vi. Cf. also H. P. Judson, The Higher Education as a Training foi Bulsiness, where the case is argued in a typically commonplace and matter-of-fact spirit, but where "The Higher Education" is taken to mean the undergraduate curriculum simply; also "A Symposium on the value of humanistic, particularly classical, studies as a training for men of affairs," Proceedings of the Classical Conference at Ann Arbor, Michigan, April 3, 1909. The Governing Boards 75 technical schools, included within the university cor- poration or otherwise. There is ground for their con- tention in so far as " university training " is (by subrep- tion) taken to mean training in those " practical " branches of knowledge (Law, Politics, Accountancy, etc.) that have a place within the university precincts only by force of a non-sequitur. And the spokesmen for these views are commonly also, and significantly, eager to make good their contention by advocating the introduction of an increased proportion of these " practical " subjects into the schedule of instruction. The facts are notorious and leave little room for cavil on the merits of the case. Particularly is the award of the facts unequivocal in America, — the native ground of the self-made businessman, and at the same time the most admirably thorough-paced business community ex- tant. The American business community is well enough as it is, without the higher learning, and it is fully sensible that the higher learning is not a business proposition. But a good rule works both ways. If scholarly and scientific training, such as may without shame be in- cluded under the caption of the higher learning, unfits men for business efficiency, then the training that comes of experience in business must also be held to unfit men for scholarly and scientific pursuits, and even more pro- nouncedly for the surveillance of such pursuits. The circumstantial evidence for the latter proposition is neither less abundant nor less unequivocal than for the former. If the higher learning is incompatible with busi- ness shrewdness, business enterprise is, by the same token, incompatible with the spirit of the higher learning. In- deed, within the ordinary range of lawful occupations these two lines of endeavour, and the animus that be- longs to each, are as widely out of touch as may be. "j^i The Higher Learning They are the two extreme terms of the modern cultural scheme; although at the same time each is intrinsic and indispensable to the scheme of modern civilization as it runs. With the excision or serious crippling of either, Westert} Civilization would suffer a dislocation amounting to a revolutionary change. On the other hand, the higher learning and the spirit of scientific inquiry have much in common with modem industry and its technological discipline. More particu- larly is there a close bond of sympathy and relationship between the spirit of scientific inquiry and the habit of mind enforced by the mechanical industries of the mod- ern kind. In both of these lines of activity men are oc- cupied with impersonal facts and deal with them in a matter-of-fact way. In both, as far as may be, the per- sonal equation is sought to be eliminated, discounted and avoided, so as to leave no chance for discrepancies due to personal infirmity or predilection. But it is only on its mechanical side that the industrial organization so comes in touch with modern science and the pursuit of matter- of-fact knowledge ; and it is only in so far as their habits of thought are shaped by the discipline of the mechanical industries that there is induced in the industrial popula- tion the same bent as goes to further or to appreciate the work of modern science. But it would be quite nuga- tory to suggest that the governing boards of the uni- versities should be made up of, or should comprise, impecunious technologists and engineers. There is no similar bond of consanguinity between the business occupations and the scientific spirit; except so far as regards those clerical and subaltern employments that lie wholly within the mechanical routine of business traffic; and even as regards these employments and the persons so occupied it is, at the most, doubtful whether The Governing Boards 771 their training, does not after all partake more of that astute and invidious character of cunning that belongs to the conduct of business affairs than of the dispassionate animus of scientific inquiry. These extenuating considerations do not touch the case of that body of businessmen, in the proper sense of the term, from which the membership of the governing boards is drawn. The principles that rule business enterprise of that larger and pecuniarily effectual sort are a matter of usage, appraisement, contractual arrangement and strategic manoeuvres. They are the principles of a game of competitive guessing and pecuniary coercion, a game carried on wholly within the limits of the personal equa- tion, and depending for its movement and effect on per- sonal discrepancies of judgment. Science has to do with the opaquely veracious sequence of cause and effect, and it deals with the facts of this sequence without mental reservation or ulterior purposes of expediency. Business enterprise proceeds on ulterior purposes and calculations of expediency ; it depends on shrewd expedients and lives on the margin of error, on the fluctuating margin of hu- man miscalculation. The training given by these two lines of endeavour — science and business — is wholly di- vergent ; with the notorious result that for the purposes of business enterprise the scientists are the most ignorant, gulUble and incompetent class in the community. They are not only passively out of touch with the business spirit, out of training by neglect, but they are also posi- tively trained out of the habit of mind indispensable to business enterprise. The converse is true of the men of business affairs.^ Plato's classic scheme of folly, which would have the 1 Cf. Bacon, Esisays " Of Cunning," and " Of Wisdom for a Man's Self." 78 The Higher Learning philosophers take over the management of affairs, has been turned on its head; the men of affairs have taken over the direction of the pursuit of knowledge. To any one who will take a dispassionate look at this modern ar- rangement it looks foolish, of course, — ingeniously fool- ish; but, also, of course, there is no help for it and no prospect of its abatement in the calculable future. It is a fact of the current state of things, grounded in the institutional fabric of Christendom; and it will avail little to speculate on remedial corrections for this state of academic affairs so long as the institutional groxmd of this perversion remains intact. Its institutional ground is the current system of private ownership. It claims the attention of students as a feature of the latterday cultural growth, as an outcome of the pecuniary organization of modern society, and it is to be taken as a base-line in any inquiry into the policy that controls modern academic life and work — just as any inquiry into the circumstances and establishments of learning in the days of scholas- ticism must take account of the ecclesiastical rule of that time as one of the main controlling facts in the case. The fact is that businessmen hold the plenary discretion, and that business principles guide them in their manage- ment of the affairs of the higher learning ; and such must continue to be the case so long as the community's workday material interests continue to be organized on a basis of business enterprise. All this does not promise well for the future of science and scholarship in the uni- versities, but the current effects of this method of uni- versity control are sufficiently patent to all academic men, — and the whole situation should perhaps trouble the mind of no one who will be at pains to free himself from the (possibly transient) preconception that " the increase and diffusion of knowledge among men " is, in the end, more The Governing Boards 79 to be desired than the acquisition and expenditure of riches by ihe astuter men in the community. Many of those who fancy themselves conversant with the circumstances of American academic Hfe would ques- tion the view set forth above, and they would particularly deny that business principles do or can pervade the cor- porate management of the universities in anything like the degree here implied. They would contend that while the boards of control are commonly gifted with all the disabilities described — that much being not open to dis- pute — yet these boards do not, on the whole, in practice, extend the exercise of their plenary discretion to the di- rective control of what are properly speaking academic matters; that they habitually confine their work of di- rectorship to the pecuniary affairs of the corporation; and that in so far as they may at times interfere in the university's scholarly and scientific work, they do so in their capacity as men of culture, not as men of property or of enterprise. This latter would also be the view to which the men of property on the boards would them- selves particularly incline. So it will be held by the spokesmen of content that virtually full discretion in all matters of academic policy is delegated to the academic head of the university, fortified by the advice and consent of the senior members of his faculty; so that the schol- arly interests of the university are, by the free choice of the governing boards, in practice drawn out from under the control of these businessmen in question and placed in the hands of the scholars. And such, commonly, is at least ostensibly the case, in point of form; more par- ticularly as regards those older establishments that are burdened with academic traditions running back beyond the date when their governing boards were taken over by 8o The Higher Learning the businessmen, and more particularly in the recent past than in the immediate present or for the establishments of a more recent date. This complaisant view overlooks the fact that much ef- fective surveillance of the academic work is exercised through the board's control of the budget. The academic stafjf can do little else than what the specifications of the budget provide for; without the means with which the corporate income should supply them they are as helpless as might be expected. Imbued with an alert sense of those tangible pecuniary values which they are by habit and temperament in a po- sition to appreciate, a sagacious governing board may, for instance, determine to expend the greater proportion of the available income of the university in improving and decorating its real estate, and they may with businesslike thrift set aside an appreciable proportion of the remainder for a sinking fund to meet vaguely unforeseen contingen- cies, while the academic staff remains (notoriously) un- derpaid and so scantily filled as seriously to curtail their working capacity. Or the board may, again, as has also happened, take a thrifty resolution to " concede " only a fraction — say ten or fifteen per-cent — of the demands of the staff for books and similar working materials for current use ; while setting aside a good share of the funds assigned for such use, to accumulate until at some future date such materials may be purchased at more reasonable prices than those now ruling. These illustrations are not supplied by fancy. There is, indeed, a visible reluctance on the part of these businesslike boards to expend the corporation's income for those intangible, immaterial uses for which the university is established. These uses leave no physical, tangible residue, in the way of durable goods, such as will justify the expenditure in terms of vendible The Governing Boards 8i property ajcquired; therefore they are prima facie imbe- cile, and correspondingly distasteful, to men whose habit- ual occupation is with the acquisition of property. By force of the same businesslike bias the boards unavoid- ably incline to apportion the funds assigned for current expenses in such a way as to favour those " practical " or quasi-practical lines of instruction and academic propa- ganda that are presumed to heighten the business acumen of the students or to yield immediate returns in the way of a creditable publicity. As to the delegation of powers to the academic head. There is always the reservation to be kept in mind, that the academic head is limited in his discretion by the speci- fications of the budget. The permissible deviations in that respect are commonly neither wide nor of a substantial character; though the instances of a university president exercising large powers are also not extremely rare. But in common practice, it is to be noted, the academic head is vested with somewhat autocratic powers, within the lines eiFectually laid down in the budget; he is in effect responsible to the governing board alone, and his re- sponsibility in that direction chiefly touches his observ- ance of the pecuniary specifications of the budget. But it is more to the point to note that the academic head commonly hQlds_o ffice by chq ice_of_the_gaxerning board. Where the power of appointment lies freely in the discretion of such a board, the board will create an academic head in its own image. In point of notorious fact, the academic head of the university is selected chiefly on grounds of his business qualifications, taking that ex- pression in a somewhat special sense. There is at pres- ent an increasingly broad and strenuous insistence on such qualifications in the men selected as heads of the univer- 82 The Higher Learning sities ; and the common sense of the community at large bears out the predilections of the businesslike board of control in this respect. The new incumbents are selected primarily with a view to give the direction of academic policy and administration more of a businesslike character. The choice may not always fall on a competent business man, but that is not due to its inclining too far to the side of scholarship. It is not an easy matter even for the most astute body of businessmen to select a candidate who shall measure up to their standard of businesslike efficiency in a field of activity that has substantially nothing in common with that business traffic in which their preconceptions of efficiency have been formed. In many cases the alumni have much to say in the rho ice. of a new academic head, whether by courtesy or by ex- pf es"rpf bvision ; and the results under these circumstances are not substantially different. It follows as an inevitable consequence of the current state of popular sentiment that the successful businessmen among the alumni will have the deciding voice, in so far as the matter rests with the alumni; for the successful men of affairs assert them- selves with easy confidence, and they are looked up to, in any community whose standards of esteem are business standards, so that their word carries weight beyond that of any other class or order of men. The community at large, or at least that portion of the community that habitually makes itself heard, speaks to the same effect and on the same ground, — viz., a sentimental conviction that pecuniary success is the final test of manhood. Busi- ness principles are the sacred articles of the secular creed, and business methods make up the ritual of the secular cult. The one clear note of acclaim that goes up, from the The Governing Boards 83 avowed adepts of culture and from those without the pale, when a new head has, as recently been called to one of the greater universities, is in commendation of his busi- ness capacity, " commercial sense," executive ability, financiering tact; and the effectual canvass of his qualifi- cations does not commonly range much outside of these prime requisites. The modicum of scholarship and schol- arly ideals and insight concessively deemed indispensable in such a case is somewhat of the nature of a perquisite, and is easily found. It is not required that the incumbent meet the prepossessions of the contingent of learned men in the community in this respect; the choice does not rest, with that element, nor does its ratification, but rather at the other end of the scale, with that extreme wing of the laity that is taken up with " practical," that is to say pe- cuniary, affairs. As to the requirements of scholarly or scientific com- petency, a plausible speaker with a large gift of assur- ance, a businesslike " educator " or clergyman, some ur- bane pill^ of society, some astute veteran of the scientific demi-m6nde, will meet all reasonable requirements. Schol- arship is not barred, of course, though it is commonly the quasi-scholarship of the popular raconteur that comes in evidence in these premises ; and the fact that these in- cumbents of executive office show so much of scholarly animus and attainments as they do is in great measure a fortuitous circumstance. It is, indeed, a safe generaliza- tion that in point of fact the average of university presi- dents fall short of the average of their academic staff in scholarly or scientific attainments, even when all persons employed as instructors are counted as members of the staff. It may also be remarked by the way that when, as may happen, a scholar or scientist takes office as directive 84 The Higher Learning ( head of a university, he is commonly lost to the republic I of learning; he has in effect passed from the ranks of " learning to those of business enterprise. The upshot of it all should be that when and in so far as a businesslike governing board delegates powers to the university's academic head, it delegates these powers to one of their own kind, who is somewhat peremptorily ex- pected to live up to the aspirations' that animate the board. What such a man, so placed, will do with the powers and opportunities that so devolve on him is a difficult question that can be answered only in terms of the compulsion of the circumstances in which he is placed and of the moral wear and tear that comes of arbitrary powers exercised in a tangle of ambiguities.'^ ^ Cf. ch. viii, especially pp. 242-269. CHAPTER III The Academic Administration and Policy Men dilate on the high necessity of a businesslike organi- zation and control of the university, its equipment, per- sonnel and routine. What is had in mind in this insistence on an efficient system is that these corporations of learn- ing shall set their affairs in order after the pattern of a well-conducted business concern. In this view the uni- VP.rsityjs conrpivpd ?<« a biisin ps'S hnnsp dpalinff-m— m